Elect

Elect. There is a word that is prone to raise the dander of various Christ-believers and the very foundation upon which others choose to mark their position. I think I will go out on a limb and cite what I believe Jesus is saying to me about it through the scripture. Come along, if you dare. Even the mildly curious is welcome!

May I start with 1 Peter 2:6? My takeaway in a spiritual nutshell: Jesus, the I AM incarnate, is the elect. We are/may be elect only so far as we are in Him. Let us read the first ten verses of 1 Peter 2, placing our targeted verse in context.

1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
3 If so be ye have tasted that the Lord is gracious.
4 To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,
5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
6 Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
7 Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light;
10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

1 Peter 2:1-10

About verse 8, which most translations have as something similar to the KJV, the translation as “appointed” escapes me. I admit it. The Greek ἐτέθησαν thus translated is used one other time, in Acts 7:16 in Stephen’s account of Jacob and his being laid to rest.

If I were doing the translating (which I am clearly and admittedly unqualified to do), I would have leaned toward the last words in 1 Peter 2:8 being “to which they were set”. From which, I would have understood the meaning to be “set in their ways, or fixed in their understanding”, i.e. as the result of their stubbornly-held anti-Jesus belief. To me, this interpretation of verse 8 squares nicely with Jesus’ statement, “According to your faith be it unto you.” upon healing the blind (Matthew 9:29). It is ironic that one of the aims of King James in wanting his own translation of the Bible, is that it not be so… Calvinistic. I get the sentiment. Calvin was living in Geneva and heavily influenced early English translations.

https://biblehub.com/interlinear/1_peter/2-8.htm

I invite you to prowl around relating to this passage at Bible Hub for yourself. You too, can become an unqualified researcher of the Scripture in the original languages. If you are one who leans toward idolizing Calvin, I urge you to reconsider the merits of being known by any name than Christ’s. But, I digress.

In Titus 1:1-2 – Paul gives his own conversion as an example of election as of (according to) the saved-by-faith-in-Christ, thereby amplifying that election (ἐκλεκτῶν) is simply imputation of the elect nature of Jesus into the life of the believer by faith.

Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;

In hope of eternal life, which God, that cannot lie, promised before the world began;

Titus 1:1-2

Let me say, as an aside, that godliness is not powerless man trying to act as God acts; rather, omnipotent God acting in the heart of yielded man.1

Luke 18 contains two parables I would like us to look at, dear reader. The first mentions the elect (v7) being quickly answered by God. Jesus, then asks the rhetorical question, “When the Son of Man comes, will He find faith on the earth?” (v8). To me, this reinforces the link between faith in Jesus the Elect and our election by virtue of being in Him, if so we (choose to) be.

1 And he spake a parable unto them to this end, that men ought always to pray, and not to faint;
2 Saying, There was in a city a judge, which feared not God, neither regarded man:
3 And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
4 And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
5 Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.
6 And the Lord said, Hear what the unjust judge saith.
7 And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
8 I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?

Luke 18:1-8

Isn’t it handy for a parable to open with a direct statement of the object lesson to be remembered?

The second parable is of the tax gatherer and Pharisee praying; Jesus is asking his hearers, “Who was justified?” Verse 9 explains (before the story) this parable is against those who are trusting in themselves and despising others. Seems to me this parable has a direct application to any who presume salvation because they are raised in a Christian home, a member of any particular denomination, or whatever human “election” criteria one can devise to view themselves as therefore “in”, while others are, by inference, “out”. Not different than an Israelite believing himself “in” by birthright as a “son of Abraham”.

9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
12 I fast twice in the week, I give tithes of all that I possess.
13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Luke 18:9-14

There you have it. My understanding of election as intimate communion with Jesus, who is THE Elect. Thank you for reading to the end. Please do not saw off the limb I am now out on. I am only trying to help those who would draw closer to the Elect.

1 When I use the word “man” in the absence of a definite article, I imply neither sex, as this is the way the language has traditionally been used. I find the modern he/she/whatever approach clumsy and frankly, an affront to a right understanding of the creation by His Unmistaken Majesty. You may now visualize me dismounting my soapbox.

Who’s Your Daddy?

He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.

Deuteronomy 32:4

Only fear the Lord, and serve him in truth with all your heart: for consider how great things he hath done for you.

1 Samuel 12:24

Lord, who shall abide in thy tabernacle? who shall dwell in thy holy hill?
He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.
He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.

Psalm 15:1-3

All the paths of the Lord are mercy and truth unto such as keep his covenant and his testimonies.

Psalm 25:10

Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.

Psalm 51:6

Into thine hand I commit my spirit: thou hast redeemed me, O Lord God of truth.

Psalm 31:5

For the word of the Lord is right; and all his works are done in truth.

Psalm 33:4

Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.

Psalm 51:6

In hope of eternal life, which God, that cannot lie, promised before the world began;

Titus 1:2

For the Son of man is come to seek and to save that which was lost.

Luke 19:10

And ye shall know the truth, and the truth shall make you free.

John 8:32

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

John 14:6

But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:

John 15:26

Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

John 16:13

Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

John 18:37

To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,

1 Peter 1:4

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Ye shall not steal, neither deal falsely, neither lie one to another.

Leviticus 19:11

Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.

1 John 2:22

Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

John 8:44

He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.

1 John 2:4

But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

Revelation 21:8

Whereby the world that then was, being overflowed with water, perished But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.

2 Peter 3:6-7
Windswept Redbud

Washing

I am grateful for Your help discerning the sources of error in my power-capacity measurements at work.

Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

1 Peter 2:1,24

Me: Good morning Father!

Abba: Good morning Jon!

Me: How is it that being dead to sins, I still manage to commit some?

Abba: When you do, are you walking in faith of these revelations of the truth?

Me: Clearly not.

Abba: Jesus told you that He walked in faith. He remained entirely without sin. When you are in Him, that is your state as well.

Me: And when I sin, I am not in Him?

Abba: Consider Jesus’ parable of the vine in John 15:

1 I am the true vine, and my Father is the husbandman.
2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
3 Now ye are clean through the word which I have spoken unto you.
4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
9 As the Father hath loved me, so have I loved you: continue ye in my love.
10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love. 11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
12 This is my commandment, That ye love one another, as I have loved you.
13 Greater love hath no man than this, that a man lay down his life for his friends.
14 Ye are my friends, if ye do whatsoever I command you.
15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
17 These things I command you, that ye love one another.
18 If the world hate you, ye know that it hated me before it hated you.
19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
21 But all these things will they do unto you for my name’s sake, because they know not him that sent me.
22 If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin.
23 He that hateth me hateth my Father also.
24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
25 But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:
27 And ye also shall bear witness, because ye have been with me from the beginning.

John 15

Me: Yes, Father, if sin enters my life it is always because I have neglected the word and the Word. When I do that, my natural inclination is to view the circumstance from my habitual perspective instead of from Yours. Then I am prone to judging harshly on incomplete knowledge or skewed perspective. That is, unless I am busy excusing myself!

Abba: The vinedresser works methodically. Clearing what is dead, diseased, or useless (like excusing yourself) – one snip at a time. The branch becomes stronger and in due time bears more fruit.

How about this passage?

25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

26 That he might sanctify and cleanse it with the washing of water by the word,

27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.

29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:

30 For we are members of His body, of His flesh, and of His bones.

31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.

32 This is a great mystery: but I speak concerning Christ and the church.

Ephesians 5

Me: Thank You Father! I choose to abide in the word and in the Word. Please let Your Holy Spirit get my attention if I am remiss. I love You!

Abba: You are welcome! I Am doing the thing you ask. I love you!

Jesus’ Self Talk

I am grateful for You, Jesus!

1 Come, and let us return unto the Lord: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.

2 After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.

3 Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.

Hosea 6

From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.

Matthew 16:21

Me: Good morning Jesus!

Jesus: Good morning Jon!

Me: Jesus, most of Hosea is calling Israel and Judah to task for their idol worship and wrongdoing. Yet right in the middle of all that there live these three verses that open chapter 6. Is that the way that You knew that You would be raised up on the third day? Was this a message left to Your human self to prepare Your heart for the sacrifice You would make for us?

Jesus: You have heard the question posed, “What would you say to your future (our younger) self?” You have read of My struggle with consenting to My impending death in the garden (Matthew 26). I tell you that I was strengthened by this passage in Hosea, and with it I strengthened My disciples that they would know what was coming (or at least remember that I had told them when things occurred just as I said).

Me: What about the part of the passage about You coming as the rain? The later and the former rain unto the earth?

Jesus: The farmer knows the benefit of the former rain to sprout the seed and the latter rain to complete the growth of the crop to its full yield. Even so, the one who receives Me shall sprout unto new life, and the one who endures in me shall be brought into full fruition.

Me: I have to recognize, Jesus, that had I been able to go back and speak to My former self, I would still have been full of rebellion and willfulness, serving self with as much vigor as any Israelite ever bowed down to a lifeless image. There has never been a time when I did not need You as my Savior.

Jesus: I had to accept the passage in Hosea by faith, even as you must walk by faith.

Me: I am glad to know that, Jesus! I love You!

Jesus: I am glad to show that faith to you. I love you!

Night Fire

Ark

I am grateful for for the transforming power of Jesus. For left to our own way, we get something else:

God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.

Genesis 6:5

Me: Good evening Jesus!

Jesus: Good evening, Jon!

Me: I am also grateful we were able to make the trip to visit the Ark Encounter and Creation Museum with the grand kids last week. I pray they will continue to think about what they saw and let it soak in.

Jesus: It was a good investment in them.

Me: We are so very broken if we are not in communion with You. And now that we have Your saving grace and power available to us, I am saddened by how many choose their own way instead. I have had periods in my own life where I was choosing my own way – and suffering the negative consequences of those decisions – not as though I can stand in judgment from some lofty vantage point. It is as if the incredible sacrifice You made to save us is of no interest. I have friends whom I try to point to You, yet they continue to struggle with the consequences of bad choices. They may know a little about You, but they do not really know You. You remain just a character in the book, I suppose. I know myself how subtle errors in thinking (well, maybe not so subtle) can derail our ability to accept the intimacy you offer. We fail to take Romans 5:6 seriously: For when we were yet without strength, in due time Christ died for the ungodly. We know we are sinful and imagine we have to clean ourselves up before we will become acceptable to You. Never mind that is You who enables any real change.

Jesus: I gave you a gift at the Ark Encounter last week, to be standing behind the Asian couple reading the display about there being no place for racism in Christianity. Did you see their delight at reading the message that all are descended from Adam, and from Noah and that the notion of race is a false construct?

Me: Yes! Thank You very much for that! The husband kept saying, “Makes sense!” They even turned to me and shared their joy at considering the truth of that fact, though I was a prefect stranger to them, in that moment they apparently felt the kinship and wanted to share their excitement! Because of their speech, I don’t think English was probably their first language. Yet the recognition of the truth was all over their faces!

Jesus: And at the Creation Museum you were standing next to the black woman who was looking at the display of brutal treatment that has accompanied slavery: shackles, pictures of awful scars from beatings, and separation of families on the auction block. Again, with the message that there is no place for such in Me. You could tell she was moved by the consideration of it. Did you know that she could tell the same about you?

Me: I wasn’t aware. I did say to her that it was clear why You called us to be one in You. How could it be that slavery has been excused? That mistreatment of others for any reason has been excused?

Jesus: I know you know this passage. It applies here.

There is a way which seemeth right unto a man, but the end thereof are the ways of death.

Proverbs 14:12, 16:25

Some justified slavery because the Bible speaks of slavery and because it has been prevalent down though history, they reasoned, being sovereign, I must have condoned it. They did not know Me, as you say. Nor did they believe me when I put the world into their power. Instead, men promptly began handing over their authority to the devil.

Me: Thank You for talking with Me Jesus! I love You! Thank You again for all the gifts!

Jesus: You are welcome! I love you!

Ark Encounter

Your Eyes

I am grateful for the day!

And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

Matthew 27:46

My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? O my God, I cry in the day time, but thou hearest not; and in the night season, and am not silent.

Psalm 22:1-2

Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.

Jesus Christ the same yesterday, and today, and for ever.

Hebrews 13:5-6, 8

Me: Good morning, Holy Spirit!

Holy Spirit: Good morning, Jon!

Me: I have read, Holy Spirit, that Jesus was quoting Psalm 22 from the cross, to make it plain to his followers and the others around that they were seeing the prophecy detailed in that Psalm fulfilled. That seems to make some sense. I am unclear whether Jesus was truly wrestling with feeling forsaken, in the throes of unimaginable suffering and on the heels of his struggle to submit His 100% human will in the garden of Gethsemane not that long before.

Holy Spirit: He was tempted in like manner as all men. (Hebrews 2:18, 4:15)

Me: I recall from my reading of the prophet Habakkuk (chapter 1), a similar sense of dismay as to whether God would hear or look away because of sin:

The burden which Habakkuk the prophet did see.

O Lord, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt not save!

Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention.

Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth.

Then the charge comes from God for the prophet to consider the Chaldeans through He would send judgment on Israel for their sin. He speaks of the terribleness of the judgment in great detail

Habakkuk 1:5-11

Finally, Habakkuk gets back to considering You; that You are pure and holy and the instrument of Your judgment is not:

Art thou not from everlasting, O Lord my God, mine Holy One? we shall not die. O Lord, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction.

Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?

And makest men as the fishes of the sea, as the creeping things, that have no ruler over them?

They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore they rejoice and are glad.

Therefore they sacrifice unto their net, and burn incense unto their drag; because by them their portion is fat, and their meat plenteous.

Shall they therefore empty their net, and not spare continually to slay the nations?

Habakkuk 1:12-17

Holy Spirit: And the object of judgment was not righteous either. Hence My judgment. Do not neglect that Jesus has borne all the judgment due you. You are under a new covenant. Jesus is your redeemer. Your part is to give your heart to Him and to allow Him to make it new. The choice is still yours. The power is God’s

Me: I am grateful for Your grace! I am grateful for Your provision! Thank You! I love You!

Holy Spirit: You are welcome! I love you!

Enablement

I am grateful for a sunshiny day!

My little children, let us not love in word, neither in tongue; but in deed and in truth.

1 John 3:18

But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship him in spirit and in truth.

John 4:23-24

Me: Good morning, Holy Spirit!

Holy Spirit: Good morning, Jon!

Me: I wonder, when I read this passage, if You intend us to understand not love JUST by what we say, but to back it up by what we do. And, why does it say “neither in tongue” after saying “in word”?

Holy Spirit: Jesus, as always, is your example. You know that He loves by the proof of His (voluntary) death in your place. You can see from these verses that He was careful to tell you that He is your example:

A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. John 13:34

As the Father hath loved me, so have I loved you: continue ye in my love. John 15:9

This is my commandment, That ye love one another, as I have loved you. John 15:12

For the Father himself loveth you, because ye have loved me, and have believed that I came out from God. John 16:27

Further, consider the reason the passage tells you to love in deed and in truth. I Am the truth, this passage is referring to (John 14:6). Unless you are enabled by My power, you will not manage to love in deed for your own efforts will fall short. Remember Jesus’ own prayer in the garden for the strength to carry out the Father’s will on the night before His crucifixion (Matthew 26:36-46).

Except by Me, you will not be able to love God any better than you can love others. The kind of love that is required it My love:

But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. God is a Spirit: and they that worship him must worship him in spirit and in truth.

John 4:23-24

Me: Thank You Holy Spirit! I love You!

Holy Spirit: You are welcome! I love you!

Article Worth Reading

You who read the blog with any regularity will know this is not usual. I would still urge you to read this article in The Epoch Times on the movements proposing a Constitutional Convention.

Sovereign of Time

I am grateful for Your self-sacrifice Jesus!

Me: Good evening, Jesus!

Jesus: Good evening, Jon!

Me: I have long had a sense, Jesus, that You are “outside” of time. But that does not seem quite the right perspective.

Jesus: I Am the Sovereign of time. I Am the Alpha and Omega; the Beginning and the End. I Am the Life. I Am the Author. I Am the Finisher. (Genesis 1:1-3; Exodus 3:14; John 11:25, 14:6; Revelation 21:6)

For by [Me] were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by [Me], and for [Me]. Colossians 1:16

Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure: Isaiah 46:10

And sware by [Me] that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as [I] hath declared to [My] servants the prophets. Revelation 10:6-7

Me: Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created. Revelation 4:11

… Holy, holy, holy, [are You, O] Lord of hosts: the whole earth is full of [Your] glory! Isaiah 6:3