Light versus Darkness

Much has been said by many about good and evil, about light and darkness. Still, we see evil obviously increasing in these last days. So, I hope you will indulge me in personal investigation and meditation on some of the Scriptures. As a place to begin, I am drawn to John 1:5 in the moving opening passage of John’s Gospel account. When I examined the verse in Bible Hub, I found this in the Topical Lexicon section:

 “Light versus Darkness: Johannine Emphasis

John frames the cosmic conflict in his prologue: “The Light shines in the darkness, and the darkness has not overcome it” (John 1:5). Here katalambanō affirms the ultimate impotence of evil; darkness neither comprehends nor overpowers the incarnate Word. The same tension reappears in John 12:35 where darkness threatens to overtake the undecided. Together the two verses guarantee Christ’s victory while warning of personal loss for those who linger in unbelief”

Let’s look at John 12:35 (in context) now.

Jesus Predicts His Death on the Cross

27 “Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour’? But for this purpose I came to this hour. 28 Father, glorify Your name.” Then a voice came from heaven, saying, “I have both glorified it and will glorify it again.” 29 Therefore the people who stood by and heard it said that it had thundered. Others said, “An angel has spoken to Him.” 30 Jesus answered and said, “This voice did not come because of Me, but for your sake. 31 Now is the judgment of this world; now the ruler of this world will be cast out. 32 And I, if I am lifted up from the earth, will draw all peoples to Myself.” 33 This He said, signifying by what death He would die. 34 The people answered Him, “We have heard from the law that the Christ remains forever; and how can You say, ‘The Son of Man must be lifted up’? Who is this Son of Man?” 35 Then Jesus said to them, “A little while longer the light is with you. Walk while you have the light, lest darkness overtake you; he who walks in darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become sons of light.” These things Jesus spoke, and departed, and was hidden from them.

John 12, NKJV

Can I relate this to the apparently increasing darkness of the world? Perhaps, as a check on sanity, I should consider whether darkness is really increasing, or if only the perception of darkness is increasing due to widespread sensationalistic reporting of dark deeds?

I recently mentioned the murder of children in Bethlehem by soldiers commanded by Herod the Great after the birth of Christ there. We can go all the way back to the first family and learn in Genesis 4 that Cain murdered his younger brother Abel. In fact, the Scriptures are rife with accounts of war, murder, rape, theft, envy, retribution and other innumerable accounts of evil. Evil is not new. It has existed at least since Lucifer fell from his appointed station. Consider this revelation to the prophet Isaiah:

The Fall of Lucifer

12 “How you are fallen from heaven,
O Lucifer, son of the morning!
How you are cut down to the ground,
You who weakened the nations!

13 For you have said in your heart:
‘I will ascend into heaven,
I will exalt my throne above the stars of God;
I will also sit on the mount of the congregation
On the farthest sides of the north;

14 I will ascend above the heights of the clouds,
I will be like the Most High.’

15 Yet you shall be brought down to Sheol,
To the lowest depths of the Pit.

16 “Those who see you will gaze at you,
And consider you, saying:
‘Is this the man who made the earth tremble,
Who shook kingdoms,

17 Who made the world as a wilderness
And destroyed its cities,
Who did not open the house of his prisoners?’

18 “All the kings of the nations,
All of them, sleep in glory,
Everyone in his own house;

19 But you are cast out of your grave
Like an abominable branch,
Like the garment of those who are slain,
Thrust through with a sword,
Who go down to the stones of the pit,
Like a corpse trodden underfoot.

20 You will not be joined with them in burial,
Because you have destroyed your land
And slain your people.
The brood of evildoers shall never be named.

21 Prepare slaughter for his children
Because of the iniquity of their fathers,
Lest they rise up and possess the land,
And fill the face of the world with cities.”

Isaiah 14 NKJV

Concerning Lucifer, now become Satan, Jesus told us, “The thief does not come except to steal, and to kill, and to destroy.”  Then He, announced Himself as the cure: “I have come that they may have life, and that they may have it more abundantly.” (John 10:10)

At least one thing can be said about whether evil is increasing. There are more of us to indulge in it than when the population was limited to Adam, Eve, Cain, and Abel.  Man is, as stated in Isaiah 14:21, filling the face of the world with cities, where every kind of evil is concentrated by mere population density. Yet this is not merely a high population problem. Did the whole society not start its slide in the garden before the birth of Cain?

Let’s continue. Shall we?

The days are evil, Eph 5:15

For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed. John 3:20

Since the fourth day of creation, natural darkness has fled at the appearance of dawn. Like clockwork. Now, this raises a spiritual question, “Why, since darkness is simply the absence of light and since light seems to effortlessly dispel darkness, are we not seeing a continual decrease in evil?”

Believers received this charge from Jesus:

Then the eleven disciples went away into Galilee, to the mountain which Jesus had appointed for them. When they saw Him, they worshiped Him; but some doubted.

And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen.

Matthew 28:16-26

Why are we not more effective at fulfilling this commission?

Some of the answers to this question are evident in the great commission itself. First, the work is based on the authority of Christ, and many do not operate in His authority. It is His authority. We are correct to recognize that we are not qualified. However, we are given the Holy Spirit to indwell us. (Link is to John 14:15-23.)

Then He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem. And you are witnesses of these things. Behold, I send the Promise of My Father upon you; but tarry in the city of Jerusalem until you are endued with power from on high.”

Luke 24:46-49

Some do not fully understand that walking in the power of the Spirit is by faith, like all aspects of life in Christ. It does not matter that we do not “feel” power, nor that we do not see the “end from the beginning”. We only need direction for the next step. Until we take that step, all subsequent steps remain irrelevant. I have acquaintances who have trouble with this concept, thinking that God would be irresistible on this matter – overcoming free will and requiring nothing whatever from us. They reason that God is sovereign and omnipotent and nothing of us matters. Lies of the deceiver! God is not in the business of making marionettes.  We are called to yield voluntarily to His direction, provision, and power for the work.

And you will seek Me and find Me, when you search for Me with all your heart.

Jeremiah 29:13

A relationship with God is only found by those who chose to look for Him. His part is to enable us to find Him. (1 John 4:19)

A second issue is tied to the word “Go”. I do not mean one must always travel to far reaches, though some are called to exactly this sacrifice. We all have family, friends, and acquaintances who do not know Jesus. I believe the greater issue is that the modern church experience is typically a spectator sport. Those in the pews are often convinced the furtherance of the gospel is the domain of the professional minister up front. After all, he has seminary training! They believe their job is to get others to come sit in the pew as well.

And this highlights a third issue embodied in the commission text. We are to teach all that Jesus commanded. Fulfillment requires dedicated preparation. It requires that these things are internalized and at work in our own lives (He did say, “commanded you”). The unbeliever can smell a hypocrite from a great distance, and it is not a pleasing aroma. Are we salt? Do we know the recipe? Are we light? Do we show the Way?

Finally, on this subject, we are talking about teaching all things He has commanded. The notion that the great commission is somehow fulfilled by getting someone to recite the “sinners’ prayer” is utter nonsense. That may be an arguable starting point, but it is not a fulfillment. God is faithful and those who make a commitment He works to transform to perfection. However, “making disciples” is a process of replication. It takes one to make one.

And there are also many other things that Jesus did, which if they were written one by one, I suppose that even the world itself could not contain the books that would be written. Amen.

John 21:25

It should be obvious that fulfilling the great commission requires us to establish relationships. This is not without peril, of course. Most of us have received a proverb from parents, “Bad company corrupts good morals.” What parents are not concerned about the associations maintained by their teenage children? This stance might be backed up in some cases by some Bible verses not considered with all relevant context.

Therefore, “Come out from them and be separate,” says the Lord. “Touch no unclean thing, and I will receive you,” is a verse from 2 Corinthians 6:17 that calls believers to separate themselves from ungodly influences and sinful practices, emphasizing holiness and purity.

 This exhortation is rooted in Old Testament passages such as Isaiah 52:11 and Ezekiel 20:41, where God commands His people to depart from impurity and maintain spiritual cleanliness.

 The call to separation is not a call to isolation (which is antithetical to fulfilling the great commission) but a directive to live distinctively in the world, honoring God through righteous conduct and avoiding associations that compromise faith.

 Paul uses this verse in the context of warning against being unequally yoked with unbelievers and against participation in idolatry, reinforcing the idea that believers are the temple of the living God and must reflect His holiness.

 The promise of divine reception underscores God’s willingness to welcome those who choose obedience and holiness. We should be able to recognize willingness, however intermittent and halting it may be at first.

 While the concept of “unclean” things historically included ritual impurity, in a broader spiritual sense, it refers to anything that defiles the conscience or leads away from God, including worldly attitudes and practices.

Again, discernment guided by the Holy Spirit is critical. Who is influenced by whom? Are we consistently wearing the full armor of God? Do we understand the armor, its function, its effectiveness, and its maintenance? (See Ephesians 6.)

“Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.

Matthew 7:13-14

Because few find the narrow way and because broad is the way that leads to destruction, society at large is going to tend toward darkness. As society becomes more secular, all stigma that would restrain is dropped and even condemned as evil.

Woe to those who call evil good, and good evil; Who put darkness for light, and light for darkness; Who put bitter for sweet, and sweet for bitter

Isaiah 5:20

One must cast only a cursory glance at the news to see examples of one group calling another evil because they do not agree with their point of view and therefore resist it. Do not be terribly surprised. The original sin was to give up innocence and eat from the tree of the knowledge of good and evil. Such knowledge belongs to God as Judge and the truth about it in our fallen world is only found by listening to Him. Our usurped knowledge of good and evil is corrupted.

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, because what may be known of God is manifest in them, for God has shown it to them. For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. Professing to be wise, they became fools, and changed the glory of the incorruptible God into an image made like corruptible man—and birds and four-footed animals and creeping things.

Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due.

And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil-mindedness; they are whisperers, backbiters, haters of God, violent, proud, boasters, inventors of evil things, disobedient to parents, undiscerning, untrustworthy, unloving, unforgiving, unmerciful; who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

Romans 1:18-32

But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them. For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your bondservants for Jesus’ sake.

2 Corinthians 4:3-5

Most people are aware of the decay. But rather than make a personal commitment to a Christ-led life, look to a secular government to enforce solutions to our problems (always seen as the fault of others). Some others think the solution is for Christians to achieve a societal state where most are saved and become a godly and moral people. I personally think this “dominion theology” is not likely to make the advertised progress, and counter to the revelations we already have from God about these “last days”.

God’s word warns against being taken captive by philosophy and empty deceit. It encourages believers to be rooted in Christ rather than in human traditions or philosophies. (Colossians 2:8)

Should we despair at the progression of evil? We are called to be salt and light. The deeper the darkness, the more contrast between the gloom and the Light of Life. May we learn to present Him in all His fullness! May we (finally) fulfil our commission!

Sing with Gratitude More Often

Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

Colossians 3:16

Me: Good morning, Jesus!

Jesus: Good morning, Jon!

Me: I am grateful that your word brings wisdom! I pray that You will help me to more deeply let it “dwell in me richly”.

Jesus: One way is for you to follow the instructions of this verse and sing more often.

Me: I am grateful that You always give me spiritual songs if I only turn my heart to You and open my mouth and lift my voice to You. I don’t know why I tend to skip that blessing.

Jesus:

And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.

Romans 12:2

Those songs will be transforming. This is wisdom.

Set your mind on things above, not on things on the earth.

Colossians 3:2

Me: Thank You Jesus! I love You!

Jesus: You are welcome! I love you! I tell you the truth of the way to walk in Me to abundant life.

Calling of Levi

I am grateful to have the new yard hydrant installed and some of the dirt back in the hole.

Therefore if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy, 2 fulfill my joy by being like-minded, having the same love, being of one accord, of one mind. 3 Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. 4 Let each of you look out not only for his own interests, but also for the interests of others.

Philippians 2 New King James Version

Me: Good afternoon, Father!

Abba: Good afternoon, Jon!

Me: Do we do such a poor job of communicating the Gospel, that instead of being drawn by the tender mercies named in this exhortation, many non-believers see judgmentalism, which they interpret as hatefulness?

Abba: Do you recall from the Scriptures when Jesus called Levi (later called Matthew) from his tax-collector’s booth?

Me: Yes, Luke 5, Matthew 9, and Mark chapter 2.

Abba: Levi was operating what you would call a toll booth today, on the Via Maris (meaning “way of the sea”). It was an ancient trade route that ran along the costal plain of the eastern Mediterranean. Levi’s tax collection was under the authority of Herod Antipas with the collected duties shared by Herod and Rome. The heavy fees collected were viewed by Jews as burdensome and ceremonially defiling, as the Jews chafed under their Roman occupation. Therefore, those who were making their living as tax collectors were viewed with the utmost contempt by the Jewish religious leaders, and by the Jewish populace who were subject to these taxes.

Me: From the passage in Luke, when Jesus called him, Levi got up and left everything behind and followed Jesus. Then, apparently, Levi put on a banquet to introduce all his tax-collector friends to Jesus (Luke 5:29). This caused the religious leaders to complain that Jesus and His disciples would stoop to eating with such “tax collectors and sinners”(v30).

Abba: And what was Jesus’ response to this charge?

Me: Verses 31 and 32 are well known: Jesus answered and said to them, “Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous, but sinners, to repentance.”

Abba: The religious leaders considered themselves above reproach. Though if you read the Scriptures diligently, it becomes plain that their righteousness was only self-righteousness. Levi, on the other hand, jumped up and followed immediately at the grace extended to him.

And that is the crux of the matter, so to speak. Those who consider themselves righteous are often judgmental, seeing themselves as superior. Those who understand their need of grace, are open to receive My righteousness.

Notice that Jesus did not say it is OK to keep on sinning. His call is to repentance. However, judgment is Mine.

Finally, some have mistakenly assumed that I can’t deal with sin as though it would pollute My holiness. If that were so, I would have ceased speaking to man entirely after the fall in the garden. What I can’t stand about sin, is the damage it does to My children. They even misinterpret My reaction to Jesus bearing the sin of the world on the cross. They will say I couldn’t look upon that sin. What was rending My heart was that My Son had to endure it.

Me: Thank You Father! I love You!

Abba: You are welcome! I love you!

picture of new yard hydrant installation.

Substance

I am grateful to have the small chicken coop moved under the trees, where the chicks will be cooler in the summer heat!

1 Now faith is the substance of things hoped for, the evidence of things not seen.

3 By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible.

Hebrews 11

Substance, here, in the NKJV, is hypostasis; a compound of hupo and histemi; a setting under (support), i.e. (figuratively) concretely, essence, or abstractly, assurance (objectively or subjectively) — confidence, confident, person, substance.

I note that we get our English word stasis from the Greek word histemi, meaning – in this context – equilibrium or a stable state. The Strongs exposition, above, incorporated the word concretely, which we equate with stability.

In the third verse, the writer speaks of the worlds being framed by the word of God as a basis for understanding faith. The word of God is surer as a foundation than is concrete! Concrete will eventually decay, but the word of God stands forever (Isaiah 40:8).

Lord, thank You that Your word is faithful and true, a sure foundation for life! Thank you that our relationship with you is by faith in You, and not by our always-inconsistent performance.

Small Chicken Coop

Debtors

Continuation of a short stroll through Romans 8

I am grateful to be caught up on hoeing!

12 Therefore, brethren, we are debtors—not to the flesh, to live according to the flesh. 13 For if you live according to the flesh you will die; but if by the Spirit you put to death the deeds of the body, you will live. 14 For as many as are led by the Spirit of God, these are sons of God. 15 For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, “Abba, Father.” 16 The Spirit Himself bears witness with our spirit that we are children of God, 17 and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together.

18 For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

Romans 8:12-18 NKJV

Me: Good afternoon, Father!

Abba: Good afternoon, Jon!

Me: “put to death the deeds of the flesh” recalls the process of rejecting the desire, for an alcoholic to drink or, really, the emphatic demands of any addictive or controlling behavior; that life may ensue instead of death.

Abba: Giving in to these assertive desires without restraint is, in fact, pandering to the flesh rather than the Spirit. I Am never going to lead in a spiritually self-destructive direction. (Do I even have to say that?) But the clamoring of the flesh is at odds with the Spirit.

There is a way that seems right to a man, but its end is the way of death.

Proverbs 14:12

It is the Spirit who gives life, the flesh profits nothing. The words that I speak to you are Spirit and they are life.

John 6:63

I spoke into the void (not empty space, for there was no space). I spoke all that is, and it came into being at My word. (Genesis 1) It is the same power that Jesus was referring to when He said, “the words that I speak”. The void did not have an option other than to obey My words. You do. This is why the scripture tells you to choose (Joshua 24:15, Deuteronomy 30:19, Revelation 3:20). You constantly have a choice. However, My Spirit is within the redeemed. They are sealed:

In Him you also trusted, after you heard the word of truth, the gospel of your salvation; in whom also, having believed, you were sealed with the Holy Spirit of promise,

Ephesians 1:13

Me: Thank You Father! I am grateful for the recognition that squelching the clamoring of the flesh both possible and lifegiving. is I love You!

Abba: You are welcome! The flesh is like a demanding toddler. The demands are not aways in his best interest. I love you!

Graphic depicting some aspects related to the mind, heart, and spirit.

Featured photo, Sagar Sintan, Pexels

Bride of Christ – Post #1

I am grateful to be home relaxing today!

(Excerpt from hand-written Journal entry, dated December 1st, 2024)

In the beginning was the Word and the Word was with God, and the Word was God. The same was in the beginning with God. (John1:1-2, 14)

Me: Good evening, Father!

Abba: Good evening, Jon!

Me: [My wife] expressed concern that I commented that as a man, I didn’t have an emotional understanding of what it means to be ‘the bride of Christ’. There are many things about it that are obscure to me. Such as, there being many of us, whereas we understand proper marriage to be monogamous.

Abba: Then, let’s start with that!

John:17

11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

20 Neither pray I for these alone, but for them also which shall believe on me through their word;

21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:

23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.

26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.

So, Jon, not many, but one, in love.

Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. Genesis 2:24 (See also Ephesians 5:31, Mark 10:8, Matthew 19:6, Ephesians 5 (all))

For we are members of his body, of his flesh, and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church. Ephesians 5:30-31

Me: Thank You Father! I love You!

Abba: You are welcome! I love you!

How We Walk

I am grateful to have found places for all the new barn signs!

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. Romans 8:1-2

So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church: For we are members of his body, of his flesh, and of his bones. Ephesians 5:28-30

And hath put all things under his feet, and gave him to be the head over all things to the church, Which is his body, the fulness of him that filleth all in all. Ephesians 1:22-23

Me: Good afternoon, Father!

Abba: Good afternoon, Jon!

Me: Clearly, we can walk “after” the flesh, even if we are “in” Jesus.

Abba: You are slave to whomever you obey (Romans 6). You need your body in this life. You are to be a good steward of it. Your body, contrary to popular opinion, does not belong to you.

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s. 1 Corinthians 6:19-20

Your body: you feed it, exercise it, rest it, and otherwise take care of it that it may serve the purposes I Am giving you to fulfill. Your body is not intended to be in charge. The desires of the flesh know no practical limitation. Driven by unfettered desire, you will overeat because I generously made food to taste good to you. Left to the body’s own choice, work and exercise will fall by the wayside and laziness will assert control. You will be tempted to stay up late, then to sleep in. The body’s desires always seek the most instant gratifications. But I Am calling you to be steward over your body, as I said before.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. Galatians 5:22-25

[Temperance:  ἐγκράτεια (eng-krat’-i-ah) Self-mastery, self-restraint, self-control.]

Please note that though this is, in human terms, called self-control, it is a gift of the Spirit to Christ followers. What does this mean? Remember that statement about yielding from earlier, that came from Romans 6? Your will is in play here. If you decide to yield to My Spirit and follow My word instead of fleshly desires, if you seek the strength to walk in My ways from Me, then you will see freedom from the domination of fleshly desires in My power. The cravings of the body can then be relegated to fulfill the functions they were created to fulfill with full enjoyment. Most get the proverbial cart before the horse and seek to control the flesh in the power of the flesh, using willpower instead of My power. The natural result is that the flesh (that wants no control) will have made you its slave and you will remain locked in a vicious cycle of serving it.

Me: Thank You Father! I love you!

Abba: You are welcome! I love you!

Photo by Tonia Kraakman on Pexels.com

Worn out by your vicious circle?

Whose Faith is it, Anyway?

I am grateful for Your word!

16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. 17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid. 18 For if I build again the things which I destroyed, I make myself a transgressor. 19 For I through the law am dead to the law, that I might live unto God. 20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. 21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain. (Galatians 2)

Three times in the passage above, Paul refers to the “the faith of” Jesus the Son of God. It does not say faith in, it says faith of. [Translations other than the KJV (even the NKJV) have mostly translated this as “faith in”. My amateurish look at the Greek text did not help me much because the meaning of the possessives depends on parsing the language accurately. I must defer to someone trained in Greek grammar to sort this out. So, I refer to an article by Bobby Grow who takes a look at this exact passage in an evenhanded way. He favors the way the King James has it, all things considered.] If we are “crucified with Christ” and if the life that is now in us is the indwelling Christ, as stated clearly in verse 20, then “faith of” would lend credence to His faith being active in us.

On the other hand, the passage goes on the speak of the possibility of our “building again” as transgressors. This is most likely if we are not actively renewing our minds according to the word and submitting to it.

If it is the faith of Christ by which He did all the Father gave Him to do (and it is). If it is the faith of Jesus that allowed Him to conquer the grave, though He had become sin that its power in us might be broken when it was nailed to the cross in Him (and it is). Would we not do well to understand that it is now His faith that is the power by which we are to live. Does not our self-generated faith come fearfully close to the works of the Law that Paul was saying are totally ineffective at justifying us?