I cannot read the first chapter of the Gospel according to John without finding myself riveted, not only to the content, majestic as it is, but I am also taken in by its cadence, grandeur, and mystery. I feel I am peering into the very heart of Almighty God. It surges with the pulse of all He has determined to do among us and for us. He coaxes us back from teetering at the precipice of the dark abyss. He does not stop there. No, His intention is to bring us into the glorious light that powerfully streams from Himself. (1 John 1:5) All His desire is to bring us into the Kingdom of the Son.`
He knows full well we are incapable of making such a transformation on our own. He has given us an invitation, complete with new authority, increasing understanding, and even committed His own Spirit to us, to act as internal guide and revealer of hidden truth. He clearly marks the path. (2 John 1:16)
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made. In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not comprehend it.
There was a man sent from God, whose name was John. This man came for a witness, to bear witness of the Light, that all through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light which gives light to every man coming into the world.
He was in the world, and the world was made through Him, and the world did not know Him. He came to His own, and His own did not receive Him. But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.
John bore witness of Him and cried out, saying, “This was He of whom I said, ‘He who comes after me is preferred before me, for He was before me.’ ”
And of His fullness we have all received, and grace for grace. For the law was given through Moses, but grace and truth came through Jesus Christ. No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him.
I am grateful to have my wife’s library shelves moved back where they can be used! It has been thirteen years since we had space to do that. Time flies!
Me: Good morning, Holy Spirit!
Holy Spirit: Good morning, Jon!
Me: Last Saturday (22nd), You gave me a diagram that is useful to explain, among other things, the difference between salvation and sanctification. Would you lead me to more supporting scripture verses to go with that diagram?
Holy Spirit: I assume you mean in addition to the ones I gave you at the time?
Me: Yes. I have a sense there is much more.
Holy Spirit: Let’s start with Ephesians chapters five and six. They have much to say about walking: in love, in light, in wisdom, in the Word, in obedience, in the whole armor of God, and in faith by grace. Concerning the endpoints on the diagram, see Colossians 1:13.
This translation from darkness to light is a past event for the spirit of the believer. It is also an ongoing journey of growth and change (sanctification).
Me: Thank You Holy Spirit! I love You!
Holy Spirit: You are welcome! I love you!
Graphic depicting some aspects related to the mind, heart, and spirit.
I am grateful for yesterday’s safe and successful trip!
Colossians 3 (esp. v3 and v5)
For you died, and your life is hidden with Christ in God. Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry.
Me: Good morning, Holy Spirit!
Holy Spirit: Good morning, Jon!
Me: Would You clarify these passages for me? I note the KJV and NKJV are more word-for word with the Greek, while some other translations make it clear the translators considered it to be more figurative language. Also verse three says we have already died while verse five talks about putting our “members” to death, which is more of a process, I think.
Holy Spirit: Many tend to look at the example list of “earthly things” as a checklist. You should hear their personal observations, “Well, I’m not doing that!” Paul in no way intended the list to be exhaustive, and it is only a small part of his letter. Look at Col 1:9-14.
For this reason we also, since the day we heard it, do not cease to pray for you, and to ask that you may be filled with the knowledge of His will in all wisdom and spiritual understanding; that you may walk worthy of the Lord, fully pleasing Him, being fruitful in every good work and increasing in the knowledge of God; strengthened with all might, according to His glorious power, for all patience and longsuffering with joy; giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light. He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, in whom we have redemption through His blood, the forgiveness of sins.
Colossians 1:9-14
You see, this entire letter is explaining that the perspective of the world, self-serving almost exclusively (and serving Satan’s destructive purposes) does not belong in a fruitful life that is “hid in Christ”. Rather, a totally new focus is required:
Set your mind on things above, not things on the earth.
Colossians 3:2
And you He made alive, who were dead in trespasses and sins, in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience,
Ephesians 2:1-2
Colossians 3:3 is clearly not speaking of being physically dead (yet), else one would not be capable of walking according to any course, either good or bad.
I Am sent to guide into all Truth (John 16:13). None of this transformation of a mind focused on self – and the dark things of the prince of the power of the air – to a mind renewed by the washing of the water of the word, “putting on the mind of Christ”. None of that change happens without Me being invited to do it. Even so, the “made alive” reference in Ephesians 2:1, is speaking of the perfect spiritual state of the one who is “in Christ”. This is an instantaneous transformation at salvation, while the “put to death your members” of Colossians 3:5 is the progressive transformation of the mental/physical/soulish part of your being by continued and consistent obedience to the Truth.
The Christian life/or walk in the process of bringing the soul into conformance with the fully redeemed spirit, one decision and resultant act at a time. Human effort is going to fail at this, for it equates to trying to pull oneself up by one’s own bootstraps. This is why I Am sent to guide and empower those who decide to yield to My prompting and rely on My power instead of their own (dead) efforts. Those who think they must “get straightened out” first to be “worthy” to come to Me are mistaken. If they come to me, they will get straightened out.
There is a better list than the one in Colossians 3:5. It is one I Am sure to enable:
But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law. And those who are Christ’s have crucified the flesh with its passions and desires. If we live in the Spirit, let us also walk in the Spirit. Let us not become conceited, provoking one another, envying one another.
I am grateful for a good sweet potato harvest and most of the garden cleanup done!
In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not comprehend it.
There was a man sent from God, whose name was John. This man came for a witness, to bear witness of the Light, that all through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light which gives light to every man coming into the world.
He was in the world, and the world was made through Him, and the world did not know Him. He came to His own, and His own did not receive Him. But as many as received Him, to them He gave the right to become children of God, to those who believe in His name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
And of His fullness we have all received, and grace for grace.
John 1:4-5, 6-13, 16
Me: Good morning, Father!
Abba: Good morning, Jon!
These opening passages of the Gospel of John are stirring, no matter how many times I read them! And yet, I know those walking in the darkness do not comprehend it. So Sad!
Abba: In Him is life. The dead comprehend nothing of light. Just as life is light, so darkness is death. Light comes in relationship with Me. Darkness is just absence of a relationship with Me. Just as John the Baptist was called by Me to bear witness in the darkness, so everyone who has come into the Light is called to bear witness.
And you He made alive, who were dead in trespasses and sins, in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others.
But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with and raised us up together, and made us sit together in the heavenly places in Christ Jesus, that in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus. For by grace, you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.
Ephesians 2:1-10
Me: Thank You Father! How marvelous is Your gift! I love You!
Abba: You are welcome! I love you, as should be clear from these truths!
Part of the 2025 Sweet Potato Crop – 15 of these tubs total.
I am grateful to have the new yard hydrant installed and some of the dirt back in the hole.
Therefore if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy, 2 fulfill my joy by being like-minded, having the same love, being of one accord, of one mind. 3 Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. 4 Let each of you look out not only for his own interests, but also for the interests of others.
Philippians 2 New King James Version
Me: Good afternoon, Father!
Abba: Good afternoon, Jon!
Me: Do we do such a poor job of communicating the Gospel, that instead of being drawn by the tender mercies named in this exhortation, many non-believers see judgmentalism, which they interpret as hatefulness?
Abba: Do you recall from the Scriptures when Jesus called Levi (later called Matthew) from his tax-collector’s booth?
Me: Yes, Luke 5, Matthew 9, and Mark chapter 2.
Abba: Levi was operating what you would call a toll booth today, on the Via Maris (meaning “way of the sea”). It was an ancient trade route that ran along the costal plain of the eastern Mediterranean. Levi’s tax collection was under the authority of Herod Antipas with the collected duties shared by Herod and Rome. The heavy fees collected were viewed by Jews as burdensome and ceremonially defiling, as the Jews chafed under their Roman occupation. Therefore, those who were making their living as tax collectors were viewed with the utmost contempt by the Jewish religious leaders, and by the Jewish populace who were subject to these taxes.
Me: From the passage in Luke, when Jesus called him, Levi got up and left everything behind and followed Jesus. Then, apparently, Levi put on a banquet to introduce all his tax-collector friends to Jesus (Luke 5:29). This caused the religious leaders to complain that Jesus and His disciples would stoop to eating with such “tax collectors and sinners”(v30).
Abba: And what was Jesus’ response to this charge?
Me: Verses 31 and 32 are well known: Jesus answered and said to them, “Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous, but sinners, to repentance.”
Abba: The religious leaders considered themselves above reproach. Though if you read the Scriptures diligently, it becomes plain that their righteousness was only self-righteousness. Levi, on the other hand, jumped up and followed immediately at the grace extended to him.
And that is the crux of the matter, so to speak. Those who consider themselves righteous are often judgmental, seeing themselves as superior. Those who understand their need of grace, are open to receive My righteousness.
Notice that Jesus did not say it is OK to keep on sinning. His call is to repentance. However, judgment is Mine.
Finally, some have mistakenly assumed that I can’t deal with sin as though it would pollute My holiness. If that were so, I would have ceased speaking to man entirely after the fall in the garden. What I can’t stand about sin, is the damage it does to My children. They even misinterpret My reaction to Jesus bearing the sin of the world on the cross. They will say I couldn’t look upon that sin. What was rending My heart was that My Son had to endure it.
Because the sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
Ecclesiastes 8:11 NKJV
The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.
2 Peter 3:9 NKJV
And they were greatly astonished, saying among themselves, “Who then can be saved?” But Jesus looked at them and said, “With men it is impossible, but not with God; for with God all things are possible.”
Mark 10:26-27 NKJV
Moreover I saw under the sun:
In the place of judgment, Wickedness was there; And in the place of righteousness, Iniquity was there.
I said in my heart,
“God shall judge the righteous and the wicked, For there is a time there for every purpose and for every work.”
Ecclesiastes 3:16-17
Good morning, Father!
Abba: Good morning, Jon!
Me: In our news, we hear of the arrest of some judges. The populace is divided as to whether their activities are justified, though they have violated the law. It seems the heart of the verse penned by King Solomon in Ecclesiastes is made manifest in our day, as I assume it was in his.
Judges appointed under more “liberal” administrations seem to have difficulty recognizing the trouble associated with continuing as they have been, now that the pendulum is swinging back the other way. I hear some voices decrying that the arrests are evil retribution and other voices crying that there has to be some way to deal with “activist” judges and hoping for more of the same. I am grateful that You are patient in Your judgment, giving us time for repentance (should we so choose). I pray that more will take stock of how far we fall short, and seek Your favor and Your truth.
Abba: There is a way which seems right to a man, but its end is the way of death. (Proverbs 16:25) There was a general societal understanding of right and wrong for a time in your nation’s history. Only a vestige of such understanding remains, a shadow left behind by those who have followed Me. It was left with their children, primarily by example, but delivered without clear sight that these accepted norms could only firmly stand when darkness in individual (yielded) hearts is banished by illumination by My Holy Spirit. As it now stands, there is incessant arguing to twist laws written to make society function well for all. Rather than justice, there is mere justification.
… having a form of Godliness, but denying the power thereof; from such turn away.
2 Timothy 3:5
Without My sustaining power, under the degrading influence of sin, even truth once known will be forgotten. The judgements of men are imperfect for the truth does not reside in them naturally.
Jesus said to him, I AM the way, the TRUTH, and the life. No one comes to the Father except through Me.
John 14:6
Me: Father, poll results to the question, “Would you consider yourself a ‘born-again’ or evangelical Christian?” was nearly the same in 2022 (33%) as in 1992 (36%). This is likely only a margin-of-error sized change in the past thirty years. Also, according to Gallup, in the same period, the percentage of people who think the Bible consists mostly of “fables and legends” has doubled (from 14% to 29%). These trends make me wonder, “How many true believers are there?” and “What do those who consider themselves ‘born-again’ base that assessment on?”.
Abba: Consider this teaching of Jesus:
Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.
Matthew 7:13-14
There are many examples in scripture of My call being answered by a mere remnant of those who should have responded. I can empower the faithful to do great things.
In that day the Lord of hosts will be For a crown of glory and a diadem of beauty To the remnant of His people, For a spirit of justice to him who sits in judgment, And for strength to those who turn back the battle at the gate.
Isaiah 28:5:6
(Though the above interjection for the remnant, all of Isaiah 28 bears on these questions, on the failure of priest, prophet, of pride and debauchery and on the painstaking process of growth for those who would seek God and do better. The passage culminates in the promise of the Savior.)
King Saul’s son Jonathan, speaking to his armor bearer, said,
“Come, let us go over to the garrison of these uncircumcised; it may be that the Lord will work for us. For nothing restrains the Lord from saving by many or by few.”
1 Samuel 14:6 (emphasis, mine)
As it was for Jonathan on that day, so it is for those committed to the narrow way, to those who enter by the narrow gate today.
Then Jesus said to them again, “Most assuredly, I say to you, I am the door (gate) of the sheep. All who ever came before Me are thieves and robbers, but the sheep did not hear them. I am the door. If anyone enters by Me, he will be saved and will go in and out and find pasture. The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.
John 10:7-10
Me: Thank You Father! I love You!
Abba: You are welcome, Jon! I love you!
Gardening Update:
Aerial Photo of concrete-covered lot area south of barn.
The above (admittedly grainy) satellite photo is of the broken concrete south of the barn that covered an old animal-lot area there. The concrete turned out to be about six inches thick. Fortunately, none of this concrete had any reinforcement in it. The bottom-left section held the remains of dirt and more concrete removed from an old cesspool that was taken out near the house when the septic system was installed (to meet code) prior to our purchase of the property. Four feet of extra dirt and broken concrete was on top of the underlying concrete slab. This month, twelve dump-truck loads of concrete were hauled away and four truckloads of Iowa “black dirt” were hauled in to create 3000 more square feet of potential garden.
Added Garden Area
The photo above was taken today, showing what the area looks like after a half-day of tiller work to break up the pavement-like packing that resulted from the tracks of the skid loaders spreading and leveling the fill dirt. Give this four or five years of development and several loads of compost, and who knows? Maybe it will be a garden after all! The structure at the bottom right is the end of an old concrete feed bunker that stretches the entire 50-foot length. We left it there as a retaining wall.
Extracted from my handwritten journal for 3/1/2025.
I am grateful for the many reminders in Your word that the “natural” world is not all there is to Your marvelous creation! The visions of Ezekiel (and others) come to mind.
Me: Holy Spirit, when the five foolish virgins return to the marriage supper, presumably with more oil, they knock on the door and are denied entrance. How is that different than what Jesus is saying in Revelation 3:20?
Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me.
Holy Spirit:
To everything there is a season, and a time to every purpose under heaven.
Ecclesiastes 3:1
First, the purpose of the lamps held by the virgins is not to provide light inside the marriage feast. The householder had lamps of his own to provide light for the house.
“You are the light of the world. A city that is set on a hill cannot be hidden. Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven.
Matthew 5;14-15
These lamps of the Virgins in this parable are symbolic of the spiritual state of the individual, whether the life that is in them persists in affecting the world for God’s glory. The oil represents Me. I Am not a commodity that can be obtained in the market. Remember that it was midnight. Your supposition that they returned with oil is not correct. The wise virgins had “extra” oil, more than they needed. This is symbolic of eternal life that is in Jesus.
Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.
John 14:6
On the point that the householder did not need their lamps, consider these verses.
“The sun shall no longer be your light by day, nor for brightness shall the moon give light to you; But the LORD will be to you an everlasting light, And your God your glory.
Isaiah 60:19
Then Jesus spoke to them again, saying, “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.”
John 8:12
The city had no need of the sun or of the moon to shine in it, for the glory of God illuminated it. The Lamb is its light.
Revelation 21:32
The virgins had lamps for the customary greeting of the bridegroom’s arrival for the wedding party. When the foolish virgins returned, the time for that welcome procession had passed.
Second, notice that the bridegroom was already arriving when the foolish virgins became painfully aware of their lack. The time had come, and they were unprepared. Also, when they return, knocking and crying, “Lord! Lord!”, the bridegroom answers, “I do not know you.” In Matthew seven, there is a similar statement to those saying “Lord, Lord” without the attendant relationship:
“Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’
Matthew 7:21-23
Earlier in Matthew seven are assurances of entry for everyone who comes asking, seeking, and knocking.
“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.
Matthew 7:7-8
Again, to everything there is a season.
Seek ye the LORD while he may be found, call ye upon him while he is near:
Isaiah 55:6
Proverbs 1:20-33 speaks of the transience of opportunity. Do not think it is only the bridegroom’s rejection. There is a significant risk that the hardness of heart necessary for habitual rejection of the invitation will render one incapable of later acceptance.
If the planting, nurturing and growing and maturing seasons are missed, what will come at the season of harvest?
Me: Thank You Holy Spirit! I love You!
Holy Spirit: You are welcome! I love you!
I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom: Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching. For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables. But you be watchful in all things, endure afflictions, do the work of an evangelist, fulfill your ministry.
2 Timothy 4:1-5
Graphic depicting some aspects related to the mind, heart, and spirit.
And he saith unto me, “Write, Blessed are they which are called unto the marriage supper of the Lamb.” And he saith unto me, “These are the true sayings of God.”
Revelation 19:9
Me: Good morning, Father!
Abba: Good morning, Jon!
Look: Matthew 22:1-14 in which are the words of Jesus’ parable of the wedding banquet. But I want you to consider this parable in light of the passion in my heart.
The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
2 Peter 3:9
The sons of the promise I made to Abraham have only intermittently sought My presence but have consistently returned to that which divided their attention. Though I have sought them continually, still their hearts have not returned. This is what Jesus was relating in the first seven verses of Matthew 22.
Me: Surely this is not the end of the story for Israel, is it?
Abba: May it never be! That is part of the message of the Holy Spirit to you yesterday. Israel was no more able to attain to the demands for righteous behavior under the Old Covenant than anyone else. The law should have convinced them of their inability to keep it outside of Me but they continued to congratulate themselves on being descended from Abraham and therefore in line for the promise I made to him (Genesis 12:1-3). Now they are invited as part of the second group in the parable (Matthew 22:8 and Revelation 19:9).
Again, look at the last part of the parable (verses 11-14), the king’s response to the man not wearing “wedding clothes”, provided for everyone for the host. This compares to the robe of righteousness provided by Jesus:
I will greatly rejoice in the Lord, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
Isaiah 61:10 KJV
And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
Revelatiohn 19:8
This clean white linen garment is representative of the righteousness of Christ. (2 Corinthians 5:21)
And this:
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
Matthew 7:21-23 KJV
John 6:27-29 provides stark contrast to the works of those seeking to enter on their own righteousness and self-effort:
Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. Then said they unto him, What shall we do, that we might work the works of God? Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
Me: Thank You Father! I love You! Thank You for the eternal provision and right standing that come through relationship with You, though Jesus!
Abba: You are welcome! I love you (which should be obvious by now)!
PS: I have mentioned it before, but quoting from the KJV is not because I am especially enamored of the translation, but because it is in the public domain.
#5 in a series of inquiries concerning the bride of Christ. Taken from my handwritten journal entry, dated 12-28-2024.
I am grateful for your word telling what is to come!
9 And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb’s wife. 10 And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God, 11 Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal; 12 And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel: 13 On the east three gates; on the north three gates; on the south three gates; and on the west three gates. 14 And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb. 15 And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof. 16 And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal. 17 And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel. 18 And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass. 19 And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald; 20 The fifth, sardonyx; the sixth, sardius; the seventh, chrysolyte; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst. 21 And the twelve gates were twelve pearls: every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass. 22 And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. 23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. 24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it. 25 And the gates of it shall not be shut at all by day: for there shall be no night there. 26 And they shall bring the glory and honour of the nations into it. 27 And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life. Revelation 21.
[Isaiah 54 speaks of some similar precious-stone construction. Isaiah 65 contrasts the idolatrous and those who seek the Lord, explicitly prophesying of Jesus (a seed from Jacob). Also included there is a reference to the mountains of God.]
Me: Good afternoon, Holy Spirit!
Holy Spirit: Good afternoon, Jon!
Me: Can You please help me with these descriptions of the bride of the Lamb as the new Jerusalem?
Holy Spirit:
O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! Matthew 23:37
The buildings of a city do not choose. Rather, it is those who reside within. The new Jerusalem is established under the New Covenant. It is peopled by those who are in the Lamb’s book of life, not by those who “would not”, but by those who have said “Yes!” and “Amen!” to the Lamb’s proposal. (Even as a marriage is predicated on the bride saying, “Yes!”.
Notice the spectacle of the new Jerusalem “coming down out of heaven from God”. (Rev 21:2,10) This exact phrase is used twice to make sure you take notice of it. The new Jerusalem is of God. Remember Jesus’ words, “I go to prepare a place for you” (John 14:3). And “I will come again and receive you unto Myself; that where I Am there you may be also.” This is expressing Jesus’ heart the same as Matthew 23:37, but a NEW Jerusalem was required to bring this desire to fruition.
Me: Thank You Holy Spirit! I love You! How marvelous that Your word has made these things that will be known from of old!
This is the third post in a series seeking insight on what the word has to say on the bride of Christ. It is transferred from a hand-written journal entry from December 19th. The two previous related posts are here and here.
5 And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great. 6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth. 7 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. 8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. 9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God. Revelation 19
Me: Hello, Jesus!
Jesus: Hello, Jon!
Me: I was amused by the mental picture of a disembodied voice coming from the throne issuing a call to worship. And the rocks did not need to cry out (Luke 19:40), because the response was like thunder from “a great multitude”! The closest thing I have ever experienced was being in a football stadium filled with men singing praise to You. That seems a weak comparison to what is described here. I love what this thundering chorus gives voice! “Alleluia! For the Lord God Omnipotent reigns!”
Jesus: I Am also rejoicing at the sight of My bride who has made herself ready in righteousness!
17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. 18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; 19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. 20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. 21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. 2 Corinthians 5
And how has My bride made herself ready? By participating in a great exchange: her sinfulness exchanged for My righteousness. And note the help by those engaged in communicating the need (the ministry of reconciliation) and the very mechanism of cleansing: the word of reconciliation. Remember from a couple of days ago,
That he might sanctify and cleanse it [the church] with the washing of water by the word, that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. Ephesians 5:26-27
Has My bride been fully reconciled to My desire for her to be without spot or wrinkle, or any such thing? All who have accepted My salvation are, in their spirits, without blemish. What remains is to be transformed from the inside out. Help others to understand. This is the ministry of reconciliation. Speak forth the word of reconciliation while you have breath, looking toward the glorious day of the marriage of the Lamb.
Me: As an aside, I have found that I am unable to reliably ascertain whether one is “in You” or not. I have been proved apparently wrong about it even in close relationships.
Jesus: That passage is not one intended for you to judge another one way or the other. I am the Judge (Matt 7:22-24, 25:23).Your part is to do what I said, speaking forth the word of reconciliation, looking to your own relationship with Me.