I am grateful for the day!
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?Matthew 27:46
My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring? O my God, I cry in the day time, but thou hearest not; and in the night season, and am not silent.Psalm 22:1-2
Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
Jesus Christ the same yesterday, and today, and for ever.Hebrews 13:5-6, 8
Me: Good morning, Holy Spirit!
Holy Spirit: Good morning, Jon!
Me: I have read, Holy Spirit, that Jesus was quoting Psalm 22 from the cross, to make it plain to his followers and the others around that they were seeing the prophecy detailed in that Psalm fulfilled. That seems to make some sense. I am unclear whether Jesus was truly wrestling with feeling forsaken, in the throes of unimaginable suffering and on the heels of his struggle to submit His 100% human will in the garden of Gethsemane not that long before.
Holy Spirit: He was tempted in like manner as all men. (Hebrews 2:18, 4:15)
Me: I recall from my reading of the prophet Habakkuk (chapter 1), a similar sense of dismay as to whether God would hear or look away because of sin:
The burden which Habakkuk the prophet did see.
O Lord, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt not save!
Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention.
Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth.
Then the charge comes from God for the prophet to consider the Chaldeans through He would send judgment on Israel for their sin. He speaks of the terribleness of the judgment in great detailHabakkuk 1:5-11
Finally, Habakkuk gets back to considering You; that You are pure and holy and the instrument of Your judgment is not:
Art thou not from everlasting, O Lord my God, mine Holy One? we shall not die. O Lord, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction.
Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?
And makest men as the fishes of the sea, as the creeping things, that have no ruler over them?
They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore they rejoice and are glad.
Therefore they sacrifice unto their net, and burn incense unto their drag; because by them their portion is fat, and their meat plenteous.
Shall they therefore empty their net, and not spare continually to slay the nations?Habakkuk 1:12-17
Holy Spirit: And the object of judgment was not righteous either. Hence My judgment. Do not neglect that Jesus has borne all the judgment due you. You are under a new covenant. Jesus is your redeemer. Your part is to give your heart to Him and to allow Him to make it new. The choice is still yours. The power is God’s
Me: I am grateful for Your grace! I am grateful for Your provision! Thank You! I love You!
Holy Spirit: You are welcome! I love you!