Nineth in a series about what the Bible says about health and healing.
This post is unchanged from my journal, with the exception of formatting and an added afterword. Also, some might wonder what the first part of Mark chapter five has to do with healing. Please bear with me, as I want us to look at the entirety of the chapter, for it is a treasure trove of revelation concerning healing from the beginning to the end.
I am grateful You have given us these detailed accounts of deliverance and healing!
And they came over unto the other side of the sea, into the country of the Gadarenes. 2 And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit, 3 Who had his dwelling among the tombs; and no man could bind him, no, not with chains: 4 Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him. 5 And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones. 6 But when he saw Jesus afar off, he ran and worshipped him, 7 And cried with a loud voice, and said, “What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.” 8 For he said unto him, “Come out of the man, thou unclean spirit.” 9 And he asked him, “What is thy name?” And he answered, saying, “My name is Legion: for we are many.” 10 And he besought him much that he would not send them away out of the country. 11 Now there was there nigh unto the mountains a great herd of swine feeding. 12 And all the devils besought him, saying, “Send us into the swine, that we may enter into them.” 13 And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea. 14 And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done. 15 And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid. 16 And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine. 17 And they began to pray him to depart out of their coasts. 18 And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him. 19 Howbeit Jesus suffered him not, but saith unto him, “Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.” 20 And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.
from Mark 5
Me: Good afternoon, Jesus!
Jesus: Good afternoon, Jon!
Me: The secular culture dismisses these accounts of deliverance from demons as myth.
Jesus: Much of your culture – and not just the secular culture – dismisses Me.
Me: That doesn’t say much for our effectiveness as ambassadors for You.
Jesus: It has been that way from the beginning. I did give you free will. And I will remind you of Gideon. I had him reduce the many he had with him from his tribe down to three hundred to defeat the Midianites who were oppressing them. I wanted it to be clear that victory is Mine and it does not depend on the might of men.
Me: As I read Judges, it seems like Gideon started with 32,000.
Jesus: Not by might, nor by power, but by My Spirit. (Zechariah 4:6) Through Me, you can do all things. (Philippians 4:13) This is even as all I did as I walked the earth; what I did, I did only through the Father (John 5:30). Nevertheless, the way to life in Me is narrow, and there are few who find it (Matthew 7:14). I sent prophets to Israel, whom most ignored. They served other gods; they followed their own counsel. Today, is the same. I am not excusing those who do not attempt to carry My message. I am saying to you that is not all there is to it. Who carries My message more ably than I? How many cried, “Crucify him!” before Pilate? I tell you some among them listened to my teaching and ate of the bread that I provided.
Even those who saw the loosing of the demon-possessed man in the passage you included above from Mark 5 asked me to leave. Look what it says in verse 15. They saw what I did, and they were afraid. What do you think they were afraid of?
Me: I’m not sure, Jesus. I expect You allowed the demons to destroy the pigs that those people were not supposed to be eating anyway.
Jesus: Yes, that was a little unspoken commentary on their rebellious enterprise. Today is no different. Many who reject me do so on the fear that I will ask them to stop engaging in their own particular rebellion. Others reject me because some who imagine they represent Me do not know me (Matthew 7:23).
Me: I mentioned earlier that many discount these deliverance accounts and put the troubles of the man in the tombs under the heading of ill “mental health”. They will argue vociferously that mental health problems do not equate to demonic activity. I have certainly heard voices not normally belonging to the speaker, when they were “themselves”. I reckon we all have mental issues that need reconciliation, else we would not be told of the importance of “renewing our minds” (Romans 12:2).
Jesus: No health problems are of My making. Rather, the works of the devil. I came, in fact, to destroy those 1 John 3:8.
Me: Thank you Jesus! Thank You for talking with me about these things! I love You!
Jesus: You are welcome! I love you!
Afterword: The death of the pigs in the sea may have had more to do with the demons making them insane than the sea itself. Here is a link to an interesting youtube video about swimming pigs in the Bahamas. Sans demons, they seem to like it. This one has a different type of hitchhiker.

Featured photo of tombstones also from Pexels by KoolShooters.
Postscript 02/17/2023
Mark 5:1 mentioned the land of the Gadarenes (the land east of the Jordan and south of the Sea of Galilee given to the tribe of Gad – see Deuteronomy 3) and the Decapolis (a group of ten Hellenistic cities spread out on the eastern frontier of the Roman empire). Apparently in relation to this same episode with the demon-possessed man, Matthew mentioned the “Gergesenes”. Gergesa was further north on the eastern shore of the sea. This area is the only place on that side of the lake where a steep spur of the mountains thrust out near the water. The city of Gadara, on the other hand is about sixteen miles to the southeast. It may be that the word “Gadarenes” in Mark 5:1 is due to a transcription error in the text. Parallel Gospel study reference: Jesus Heals Two Gergesene Demoniacs. (biblehub.com)
We certainly discount demonic activity at our peril when in fact Jesus taught us to pray, “Deliver us from the evil one” who is a source of threat in every time and place. And as you remind us, Jesus came to destroy his works. Praise God!
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Yes, Amen! Praise Him for His mighty redemption, purchasing us back from the evil one!
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Well, knowing that pigs can swim, maybe their running into the sea didn’t kill them. Interesting thought, after they begged Jesus not to cast them out of the world.
I see a definite message of healing; there are all kinds.
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My dad raised pigs when I was a boy. I never knew they got past mud.
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Good stuff! Why would it be a rebellious enterprise if the Gadarenes were Gentiles?
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It would not be in their case and the area was also known as the Decapolis and had many Greeks. The “Gadarenes” were descended from Gad, and were, of course, Jews. Pigs have bodies and therefore more authority on Earth than incorporeal demons.
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