Category: Jehovah Rapha

God our Healer

Health and Healing #16 – Love

sixteenth in a series about what the Bible has to say about health and healing. (Originally posted one number shy.) This entry is shared from my personal journal. The focus is mostly on a chapter in 1 John that deals with love. Believe me when I tell you that our ability to have faith for divine healing is directly impacted by our connection to the love of God.

I am grateful for Your endless love! I am grateful for your ample provision! I am grateful for Your presence! I am grateful for Your Healing! I am grateful for the heart-change You enable! I am grateful for the victory You have won over our darkness! I am grateful for Your continual leading! I am grateful for Your goodness! I am grateful that You are the Truth!

7 Beloved, let us love one another: for love is of God; and everyone that loves is born of God, and knows God. 8 He that loves not knows not God; for God is love. 9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. 10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. 11 Beloved, if God so loved us, we ought also to love one another. 12 No man has seen God at any time. If we love one another, God dwells in us, and his love is perfected in us. 13 Hereby know we that we dwell in him, and he in us, because he has given us of his Spirit. 14 And we have seen and do testify that the Father sent the Son to be the Savior of the world. 15 Whosoever shall confess that Jesus is the Son of God, God dwells in him, and he in God. 16 And we have known and believed the love that God has to us. God is love; and he that dwells in love dwells in God, and God in him. 17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. 18 There is no fear in love; but perfect love casts out fear: because fear has torment. He that fears is not made perfect in love. 19 We love him, because he first loved us. 20 If a man says, I love God, and hates his brother, he is a liar: for he that loves not his brother whom he has seen, how can he love God whom he has not seen? 21 And this commandment have we from him, that he who loves God loves his brother also.

1 John 4:7-21

Me: Good afternoon, Father!

Abba: Good afternoon, Jon!

Me: This passage in 1 John rightly (of course) gives place to Your unimaginable Gift of Jesus who has borne our sin and its consequence, will we only humble ourselves to accept Your Life, including Your power to resist the enemy. How ridiculous to cling to flawed self-will for one second, instead of constantly coming to You through Jesus. You know the propensity of the human heart to ignore what it doesn’t want to see because it is protecting selfish motives. You know how I have indulged those!

Anyway, what I was getting to, is that the Gift of the Savior is icing on a large cake. I am thinking of all the ways that You show Your love, right down to providing air to fill our lungs and food and water to sustain our physical lives. You gave us the written word to help us learn to know the Word. You have sent Your Holy Spirit to indwell us that we would be blessed with Your guidance and power from within. How You bless us!

Abba: There is this: He that spared not his own Son, but delivered him up for us all, how shall He not with him also freely give us all things? Romans 8:32

Me: Father, one of the things I want to talk with You about in this passage are revealed by these sentences:

If we love one another, God dwells in us, and his love is perfected in us.

1 John 4:12(b)

The corollary is troubling. If we don’t love one another, You don’t dwell in us.

He that loves not, knows not God.

1 John 4:8(a)

And,

If a man says, I love God, and hates his brother, he is a liar.

1 John 4:20(a)

Abba: This is not something a person can work up on their own. All these instances of the word “love” are derived from the Greek agape. Meaning, it is My love. It is in you by My Spirit. I Am the one who perfects it in you (vv 12&13). That is why John can assert that if My agape is not at work in you, then it is sure that I Am not in you.

I Am love. I Am Holy. I hate every corruption and every evil thing. (1 John 4:8, Psalm 45:7, Hebrews 1:9, Psalm 97:10, Amos 5:15, Romans 12:9, Psalm 119:104, Psalm 101:3).

Even the clear statement that identifies absence of My love in one’s life is given in love, that that one might turn to Me and be redeemed!

Love is not OK with the works of the devil who comes to steal and kill and destroy (1 John 3:8). Those who carry out his schemes (even completely willingly) are deceived. I have told you what to do about that.

And he himself gave some as apostles and some as prophets and some as evangelists and some as pastors and teachers for the equipping of the saints, for the work of the ministry, for building up the body of Christ, until we all reach the unity of the faith and the knowledge of the Son of God, to a mature man, to a measure of the maturity of the fullness of Christ, so that we may no longer be infants, tossed about by waves and carried about by every wind of teaching, by the trickery of people, by craftiness with reference to the scheming of deceit. But speaking the truth in love, we are to grow into him with reference to all things, who is the head, Christ, from whom the whole body, joined together and held together by every supporting ligament, according to the working by measure of each single part, the growth of the body makes for the building up of itself in love.

Ephesians 4:11-16

Did you notice Jesus’ compassion in Matthew 14:14 in healing the sick? His love has not changed. If My love is at work in you, as it was at work in Him, will not the same works be accomplished by My love? Did not Jesus tell you as much in John 14:12?

Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

John 14:12

He went on to say that He would send the Holy Spirit to enable in you the things He calls you to do. John was repeating that promise from Jesus in 1 John 4:13.

Faith works by love.

Galatians 5:6(b)

Me: Thank You Father! Thank You for Your tremendous blessings! I love You!

Abba: You are welcome! I love you!

Escanaba River, Gwinn MI
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Health and Healing #14 –

Fourteenth in a series of posts concerning how much the Scripture has to say about spiritual healing.

And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities. Now when John had heard in the prison the works of Christ, he sent two of his disciples, and said unto him, art thou he that should come, or do we look for another? Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.

Matthew 11:1-5 (also in Luke 7)

Before we talk about this passage, backtrack with me for a moment to the first verse in the previous chapter. (A few verses in Matthew 10 were mentioned in Health and Healing #2.

And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. Matthew 10:1

Matthew 10:1

Matthew 10 is the background for the reference to Jesus sending out the twelve for some on-the-job training in preaching the gospel with healing and deliverance attending to attest to the message. Notice from the first verse that this power is Jesus’, and that He gave them this power of His to exercise. “Yes”, some might say, “But these were Jesus disciples”. If you are in a saving relationship with Him and are not discounting His word, so are you, His disciple. Jesus said, “If you continue in My word, then you are my disciples indeed”. (John 8:31)

John the Baptist sent a couple of his disciples as he languished in Herod’s prison to question Jesus as to whether, “He was the one to come?” Many during John’s Day, possibly including John, expected the prophesied Messiah to come as a Conquering King, a “Son of David”, to liberate the Israelites from their oppressors − of which there had been many. We might therefore forgive John his gathering doubts, since Jesus was giving no indication of fomenting a governmental takeover. In our own time, who understands that the most serious oppression is spiritual in nature; that even that which seems to come from human sources is empowered by darkness?

For though we walk in the flesh, we do not war after the flesh:(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds;) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

2 Corinthians 10: 3-5

Is the societal reimagining of every truth as something twisted from its original design not a sign for any not completely devoid of spiritual discernment?

But I digress. We were speaking of John’s rising doubt enduring unjust imprisonment. (I am biting my tongue about unjust imprisonments ongoing in 2023, since that is off topic for this post.) John was in prison on account of publicly censuring Herod Antipas, tetrarch of Galilee. Herod had divorced his Nabatean wife, and married Herodias, also divorced from Herod’s half-brother Philip. John, in the unvarnished style of the Old Testament prophets, publicly proclaimed this arrangement was in violation of the Mosaic law. This very public message garnered the ire of Herodias, who sought to fully retaliate. (Read more in Matthew 14, Mark 6, and Luke 9. See Herod Antipas in britannica.com for some additional historical context, if interested.)

What was Jesus’ answer to John’s disciples? To remind John what he had once known. He told them to tell John again what they were witnessing: all manner of healings, deliverance, and preaching of the Gospel to the poor. Then he made an interesting addition:

And blessed is he, whosoever shall not be offended in me.

Matthew 11:6

The Greek word translated “offended” is σκανδαλίζω (transliteration: skandalizó). Jesus was sending this message to John: “Don’t be scandalized that what I Am doing is not aligned with your expectations”. We too ought to guard against falling into the trap of setting our expectations above Jesus’ plan, lest we become a judge of Jesus, rather than a disciple.

How do we guard against this disastrous error?

Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

John 15:15

We live as friends of Jesus. We listen to Him. We trust Him. We love Him. We do what He asks, not out of compulsion, but from affection.

Healing, whether from physical maladies, or more seriously, the spiritual ones, is IN HIM. The most important thing we can do is draw closer to Him and remain. He has called us to be as inseparable from Himself as He is from the Father. (John 10:30, 14:20, 1 Corinthians 6:17)

Rhonda Lisauckis Cross Stitch
Rhonda Lisauckis Cross Stitch

Health and Healing #13

Thirteenth in a series demonstrating how much the Bible has to say about the healing purchased for us by Jesus at the cross along with salvation.

14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: 15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

James 5

It is striking how varied are the ways that healing comes. I believe Jesus took care to make it plain to us that God is Jehovah Rapha (our Healer) lest we get the idea that there is some formula for healing that doesn’t require our vital relationship with Him who IS the Life. (John 17:11 tells us the Father and Son are One.) Did you see what I did there? Vital (adj.) late 14c., “of or manifesting life,” from Latin vitalis “of or belonging to life”. Now there is a subject for meditation! We are in right relationship with Him when we “belong”, by our choice, to Jesus, who is the Life. If we become disconnected from the Life, through inattention because our focus is diverted to the things of earth, we cease walking with Him in the upward way (I Am the Way, John 14:6).

Many of us are driven by various measures of performance and keep mental checklists on how we are doing:

  • Remembered anniversary -Check.
  • Made it to church – Check.
  • Put something in the basket – Check.
  • Sang on Key – Check.
  • Volunteered to work in the nursery – Check.
  • Stayed mostly awake during the sermon – Check.
  • Encouraged the pastor on a wonderful message – Check.

However admirable any of the things we do may be, they are no substitute for a consistent relationship with Jesus. Even if that sermon contained the very words of God and was ever so helpful, as I hope it did and was, the message came to you secondhand.

There is a way that seems right to a man, but the end thereof is death.

Proverbs 14:12

There are processes in our physical life that will put an end to us if they stop; heartbeat, respiration, neural transmission would be ultraquick, were they to fail suddenly. Other cessations take longer to produce the terminal result, digestion, hydration, immune functions and sleep come to mind. As His children, God gives us grace that we might choose to turn back to Him from our distractions. Make no mistake, though. He intends we converse with Him like we breathe.

Though manifestation of healing does not adhere to a formula, there are some things always necessary. Faith, overcoming unbelief, recognizing and using our authority in Jesus, and speaking our faith out loud are needful. These flow out of our relationship with Him as we wholeheartedly lean into the Word of Truth. Another word about prayer assistance by the elders mentioned in James 5 – prayer doesn’t save the sick. The prayer of faith saves the sick. Choose your elders wisely.

If you have read at Missionary Sojourn any time at all, you will know that I believe that Jesus bore our sin (and sickness) at the cross and that is a once-and-for-all transaction. That obviously doesn’t mean we can’t or don’t sin or get sick. It means that the state of the believer’s redeemed spirit is unaltered by transgressions of the law which Jesus fulfilled.

13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.

Ephesians 1:13–14

We are not “sealed” by our behavior, but by His limitless, omnipotent Holy Spirit! His sealing is incomparably better than my kitchen vacuum sealer (refer to need for breath, above). BTW- This is not a random silly comment. The word for the Spirit in Ephesians 1:13 is Πνεύματι (Pneumati, the breath of God). We think of breath as a mere vapor, but the breath of God is infinitely substantive protection.

The word “sin” in verse 15 of James 5 is the same Greek word (ἁμαρτίας, pronounced ham-ar-tee’-ahs) translated as “faults” in verse 16.

I know many voices endeavor to help us rationalize otherwise, but one thing sin does in the life of a believer, is give Satan access. You know him. He is the one who comes to “steal, kill and destroy” (John 10:10). A Bible teacher that I am fond of is known for saying that sin gives Satan permission to “eat your lunch and pop the bag”. It’s a cute way to drive home this point and help us remember this consequence of our sin. The good news is James 5:16 is telling us how to break that stronghold. I can tell you from hard experience that believing the lie that “keeping habitual sin under wraps is best for all concerned” will ensure that bully Satan comes by for your lunch tomorrow and for as many days following as you protect your sin from the light.

P.S. Romans 6 is a good place to do more study on the subject of sin and believers.]

Health & Healing #12: Redeemed!

Twelfth installment in a series talking about what the Bible reveals about health and healing by spiritual means.

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

Galatians 3:13

What is the curse of the law? From what have believers been redeemed by Christ?
Deuteronomy 28:15-68 graphically answers this question. For our purposes, let’s take a survey of those parts of the curse that are obviously related to health:

1 And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth:
2 And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God.

Deuteronomy 28

The first fifteen verses enumerate the blessing that would accrue to the one who listens to God and does what He says. From verse fifteen on, the consequences of going the other way are detailed as “curses”. It is best to remember that we are looking at forms part of the basis of the Old Covenant and that Moses was preparing the surviving generation of the nation of Israel to pass into the promised land and was giving some final instructions, since he was not going in. The Excerpted below are some of the curses that specifically affect health, since that is the subject of this series.

15 But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:

22 The LORD shall smite thee with a consumption, and with a fever, and with an inflammation, and with an extreme burning, and with the sword, and with blasting, and with mildew; and they shall pursue thee until thou perish.

27 The LORD shall smite thee with a consumption, and with a fever, and with an inflammation, and with an extreme burning, and with the sword, and with blasting, and with mildew; and they shall pursue thee until thou perish.
28 The LORD shall smite thee with madness, and blindness, and astonishment of heart:

35 The LORD shall smite thee in the knees, and in the legs, with a sore botch that cannot be healed, from the sole of thy foot unto the top of thy head.

60 Moreover he will bring upon thee all the diseases of Egypt, which thou wast afraid of; and they shall cleave unto thee.
61 Also every sickness, and every plague, which is not written in the book of this law, them will the
LORD bring upon thee, until thou be destroyed.

65 And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the LORD shall give thee there a trembling heart, and failing of eyes, and sorrow of mind:
66 And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life:

Deteronomy 28

Some of these words might be unfamiliar to modern readers and it would be hard to be dogmatic about the exact maladies meant. Merriam-Webster defines “botch” as an inflammatory sore. Some non-specificity is not too surprising. The ancient Hebrews wouldn’t have known what you were talking about if you mentioned the flu to them. At least some of these were clearly “terminal” (vv 27 & 60). Verse 66 lets us know the unease (disease) would result in doubt about survival. Verse 61 tells us no sickness is left out of the curse.

David looked forward to redemption in Psalm 103. I take this as one of those “Messianic ” Psalms that project to the work of Jesus in setting us free. The language is majestic, and the worshipful tone can hardly fail to uplift the troubled soul that gazes upwards.

1 Bless the Lord, my soul,
And all that is within me, bless His holy name.
2 Bless the Lord, my soul,
And do not forget any of His benefits;
3 Who pardons all your guilt,
Who heals all your diseases;
4 Who redeems your life from the pit,
Who crowns you with favor and compassion;
5 Who satisfies your years with good things,
So that your youth is renewed like the eagle.

Psalm 103

Let us circle back to our opening passage, since we have looked at some of the curse of the law. The New Covenant in Christ is good news indeed. It ought to make us soar with the eagles to recognize that Jesus has borne all these that, in Him, we might be redeemed from them.

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

Galatians 3:13
Photo by Tina Nord on Pexels.com

Health and Healing #11

Eleventh in a series of posts highlighting how much the Bible has to say about healing.

21 And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea. 22 And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet, 23 And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live. 24 And Jesus went with him; and much people followed him, and thronged him.

35 While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further? 36 As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe. 37 And he suffered no man to follow him, save Peter, and James, and John the brother of James. 38 And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly. 39 And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth. 40 And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying. 41 And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise. 42 And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment. 43 And he charged them straitly that no man should know it; and commanded that something should be given her to eat.

Mark Chapter Five

Last time we contemplated together a woman healed from chronic blood loss. Her story was inserted amid this one in Mark chapter five because it took place on the way to Jairus’ house. Since I put published that post, I read David Ettinger’s post about this woman, which is well worth a visit. I follow David on WordPress but had not discovered his excellent and thought-provoking work back in 2021. Perhaps WordPress pulled it out of the archives and put it in my feed in response to my post. By whatever means it came to my attention this week, I am grateful!

Jairus (Jā·ī·res) is identified as a ruler of the synagogue. He arrives with the throng to petition Jesus to come and heal his daughter, whom he attests is at the brink of death. Jesus had already gained a lot of attention in the area by various miracles. As evidence, just look at the crowd that met Him as He and His disciples got out of the boat. Jairus could scarcely have been unaware. Very likely the members of his village had looked to him for guidance and had been asking his opinion of Jesus. What should they believe about Him? Neither would he have been blind to the condemning attitude toward Jesus held by his leaders in Jerusalem. The Pharisees’ rejection of Jesus is a stance they would have expected all synagogue leaders to follow unquestioningly. It is unknown what Jairus may have previously answered the members of the synagogue regarding Jesus. Had he publicly regurgitated the narrative of the Pharisees? Had he been openly questioning and undecided? We might well assume that Jairus was at the end of himself, to publicly come to Jesus asking for His help. He had clearly decided his daughter meant more to him than his religious position.  Jairus knew of several healings performed by Jesus, and he did not hold back. His confession of faith in Jesus’ ability to heal his daughter was quite public (v23).

This account is also recorded in Matthew 9 and Luke 8.  Matthew’s account is more compressed, omitting the person who appeared to inform Jairus that his daughter was, in fact, already dead (v35). This omission by Matthew is certainly understandable, as we see here that the news came during the initial conversation with Jesus. Note Jesus’ immediate response to Jairus, “Be not afraid, only believe.” This word could be construed as intending to comfort, and it is. But it is more than that. There are many episodes where those who came to Jesus for healing were told, “Be it unto you as you have believed.” (Matthew 8:13) Also, remember He had just told the woman who (previously!) had the issue of blood, that her faith had made her well. Mark 9:23-24 gives us another example of a parent dealing with unbelief. Jesus Himself “could not” to do all the works that He wanted to do in his hometown because of unbelief (Mark 6:5-6). Do not think doubt in Nazareth somehow robbed Jesus of the power to heal − the truth is that Jesus always respects the will of those He deals with. More important than simply comforting Jairus was Jesus’ helping him combat the temptation to entertain fear and unbelief. That we walk by faith (in Jesus) is foundational to Christianity (Hebrews 11). We see that Jesus prevented the crowd from following further. The passage says in King James English He “suffered” no one to follow (or did not allow). This dismissal may have required some minor confrontation of the crowd. How would you set about sending people following you away without offending? Further, at Jairus’ home, He puts out the ones who have come to engage in mourning for Jairus’ now-dead daughter. Likely, these were members of Jairus’ synagogue. I believe both of these exclusions of the unbelieving crowd are intended to help Jairus by reducing the contrary messages he would have to deal with.

Jesus, in putting out the mourners, told them she was not dead but only sleeping, which brought ridicule from the group. Jesus was not in denial about the situation. His perspective in that moment is based in faith for the (near) future state of the girl, rather than her current state. We are unable to see into existence beyond death except by faith. God does not look at physical death in the same way men do. He is not limited by our material perception. We should take heed, for Jesus came to release us from bondage to the fear of death (Hebrews 2:15). The first report need not be the final word.

With the atmosphere of faith in the room improved, what did Jesus do? He opened His mouth and told the twelve-year-old what He wanted her to do, even as He extended His hand to help. “Talitha, cumi!”

Wow! Breath returned to her. Her pulse resumed. Consciousness flared. Up she came off her mat! Verse 42 says they were greatly amazed. The fact exceeded even the expectation they needed to see her resurrected. [There are four accounts of Jesus resurrecting the dead, if He is Himself included. I believe this twelve-year-old girl is the second (Luke 7:11-17).]

Jesus, as He often did, strictly charged them not to tell others. Many opinions have been expressed why He gave this instruction. All the members of the village would have heard already the girl was dead. Wouldn’t it be obvious something unusual had happened? My own opinion (you knew I had one) is that Jesus wanted to shield the family from a flood of vocalizations of unbelief until their faith was firmed up by their experience. Often in the time immediately following a miraculous healing, the healed one will be presented with a symptomatic recurrence. The temptation is to accept one or more of several common lies. Those who hold on to their healing are those who have learned put on the full armor of God (Ephesians 6), to resist the enemy (James 4:7) by holding fast to their faith, even to speaking that resistance out loud (Romans 10:17) and fixing our (spiritual) eyes on the Author and Finisher of our faith (Hebrews 12:2).

The Raising of the Daughter of Jairus by Gabriel Max (German, 1840-1915) is licensed under CC-CC0 1.0

Health and Healing #10

A continuing series considering what the Scripture has to say about healing.

21 And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea. 22 And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet, 23 And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.

24 And Jesus went with him; and much people followed him, and thronged him. 25 And a certain woman, which had an issue of blood twelve years, 26 And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse, 27 When she had heard of Jesus, came in the press behind, and touched his garment. 28 For she said, If I may touch but his clothes, I shall be whole. 29 And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague. 30 And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes? 31 And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
32 And he looked round about to see her that had done this thing. 33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth. 34 And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.

from the Gospel of Mark, Chapter 5

I hope our attention was focused last time on the beginning verses in Mark chapter 5, in which Jesus delivered a man seriously beset by demons. Crossing back across the Sea of Galilee to “the other side” a crowd soon gathered, presumably alerted to Jesus’ presence by word of mouth. No larger than the lake is, the sail would have been visible for a most or all the distance of the trip.

Note: On 2/17/2023 a postscript was added to the previous post concerning the location named in Mark compared to the other Gospel accounts.

We aren’t told exactly where this return landing on the Sea of Galilee occurred, though in Mark chapter six we are told that Jesus proceeded from his encounters recorded Mark 5 to “His own country”. I presume that He was bound for Nazareth, where His family still lived. A major road in that direction ran southwest from Magdala on the western shore. In Mark 6 we have an account of the town folk taking up an offense at Jesus because they had seen him grow up in their midst, which they assumed made Him just like them and unqualified to make the claims He was making. Some think this landing was at Capernaum on the North end of the Sea. Jesus did adopt Capernaum as home base after the religious officials drove Him from Nazareth (Matthew 13, Mark 6, Luke 4).

In the crowd that came to meet Jesus was Jairus, a synagogue official who had a very sick daughter. He told Jesus that the girl was at the point of death. But the next words that crossed Jairus’ lips were words of faith in the ability of Jesus to heal the girl. We need to remember how Jairus’ used his mouth. He did not deny the situation, but neither did he pronounce that the current state was the last word.

Today, however, we are going to look at a parenthetical (!) healing – a healing on the way to a healing. Even as Jesus agreed to go to Jairus’ house and the crowd came along, a woman in the crowd approached Jesus for healing (Vv24-34).

We see this woman had an issue of blood twelve years. There are known maladies which might cause such, but no effort to diagnose is made here, as the cause is not relevant (other than it was not from above), and I am not qualified to do more than speculate as to cause. There were, however, strict laws concerning such issue of bodily fluids (Leviticus 15) and this woman would have been shunned in Jewish society. She would not have been allowed to be in the press of this crowd. Anyone she touched would have been considered “unclean” according to those laws. We are also told the woman had already spent all her substance seeking a cure of physicians and was only worse. Isn’t the situation largely the same today, for those afflicted with any chronic condition?

Note the faith expressed by the woman to press into the crowd to carry out her mission to merely touch Jesus’ hem! Also, interesting that she immediately felt different. Whether this was a change in physical sensation or satisfaction of belief might not be clear. Jesus felt it too, though she likely did not touch His person. When He asked, “Who touched My clothes?”, the disciples chided Jesus for even asking, since many were obviously touching Him in the throng. She trembled with fear to make a public admission of her healing, likely due to long years of suffering public disdain in addition to her physical symptoms. Perhaps part of her trembling was at the recognition that she was clearly in the presence of God. Remember those under the old Covenant had not the familiarity of adoption as we have now (Galatians 4:6, Hebrews 4:16).

I believe there were multiple reasons that Jesus called her out. Foremost is that physical healing isn’t all she needed. Jesus called her “daughter”. How high a leap from “untouchable outcast”! How near the new Covenant! He declared peace over her. How long since she had known it! He publicly commended her faith and pronounced her healed.

Some might think Jesus’ question rhetorical. I believe it was an honest question. He did not know at first who had drawn power from Him. Though He could have sought the answer in the Spirit. Had Jesus not made an issue of addressing the woman, we would not have this miraculous account to inform us of the importance of faith and of persistence in it.

A third reason for Jesus making this public is that the woman’s vocalization of her healing served to cement its manifestation in her experience, ensuring she could hold on to it. Chronic illnesses are troublesome in that they are so… familiar to us. Their continual presence tends to foment unbelief that anything else is possible. Praise the Lord that though with men things are impossible, with God all things are possible! (Matthew 19:26)

After the cross, we benefit from the fulfilment of the prophecy of Isaiah: By His stripes we are healed (v53:5). But Jesus had not yet gone to the cross, though the time was near. Were these healings demonstrations that Jesus is not constrained by time? Hmmmm… certainly something to muse about! There were obviously healing episodes in the Old Testament, usually involving one of the prophets. Those were clearly foreshadowing the loving work of Jesus, purchasing us back from the bondage to sin and its consequence.

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Health and Healing #8

Eighth in a series about what the Bible has to say about healing.

My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive any thing of the Lord. A double minded man is unstable in all his ways.

James 1:2-8

I referenced this passage already in #3 with little commentary but would like us to revisit the problem of double mindedness (doubt) and faith. Most casual Bible readers can recite that “We walk by faith, not by sight” (2 Corinthians 5:7). We can find evidence of the importance of wholeheartedness in Jeremiah the prophet:

And ye shall seek me, and find me, when ye shall search for me with all your heart.

Jeremiah 29:13

and in the book of Revelation:


So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Revelation 3:16

Revelation 3:15

We have many sources that war against our walk of faith. That goes all the way back to the temptation in the Garden of Eden, “Has God really said?”

What if the doctor gives a bad report? He is highly trained. We have been programmed over a long time to count her trustworthy. In fact, the medical professional most likely will paint you the worst-case scenario. I expect he has been coached that to do less will expose him to more liability, lest someone claim he did not convey the seriousness of the situation. Our own symptoms vie for our constant attention, making it harder to have faith (expect) their sudden disappearance. Pains nag. We worry.

That is why the first part of our opening verses in James is so important. The Lord is faithful and affords us many opportunities to exercise our faith, perfecting us until we lack nothing!

In my journal earlier this week, the Lord reminded me how much this is like my personal physical exercise program. I could never have handled the weight that I work out with now when I was first starting out. No matter that I was much younger then. But by constantly pressing forward and building on the effort of days before, progress is slow and steady. Muscle tone gets better, bone density is maintained, circulation is improved, and I realize all manner of benefits.

When it comes to our walking by faith, we are well advised to not wait for a desperate crisis to get started.

It is better to trust in the Lord than to put confidence in man.

Psalm 118:8

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Health and Healing #6

1 When He was come down from the mountain, great multitudes followed Him.
2 And, behold, there came a leper and worshipped Him, saying, Lord, if thou wilt, Thou canst make me clean.
3 And Jesus put forth His hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.

16 When the even was come, they brought unto Him many that were possessed with devils: and He cast out the spirits with His word, and healed all that were sick:
17 That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.

Matthew 8:1-3, 16-17

https://biblehub.com/interlinear/isaiah/53-4.htm

The leper did not apparently doubt Jesus’ ability to heal, but was not sure of his willingness. Jesus said, “I will”. The scripture is clear here that Jesus healed all who came seeking.

God is no respecter of persons (Acts 10:34). What He has done for another, He will do for you.

If you pay attention long, you will hear some assert that such miracles have passed away before our current era. They will, no doubt, rationalize their excuses in some way. Do not believe them, their rationalizations are merely the opinions of men being vaunted over the nature and character of the Lord. Instead, have faith in the eternal consistency and love of God (Hebrews 13:8).

https://biblehub.com/interlinear/hebrews/13-8.htm

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Health and Healing #5

Fifth in a series highlighting things the Bible has to say about the spiritual connections to health and healing. (This installment obviously a discussion with Jesus from my personal journal.)

Dear friend, I pray that you may enjoy good health and that all may go well with you, even as your soul is getting along well. It gave me great joy when some believers came and testified about your faithfulness to the truth, telling how you continue to walk in it. I have no greater joy than to hear that my children are walking in the truth.

3 John 1:2-4 (NIV)

Bible Hub Interlinear for 3 John 1:2

Me: Lord , it seems there are a lot of senses that the word “soul” is given. Some take it to be synonymous with “spirit” and, if I recall correctly, Watchman Nee translated it as meaning the mind, will, and emotions (as distinct from the spirit). Strong’s has the Greek for this passage as psyche (from psucho; breath, spirit). Looking psyche up in the dictionary only serves to reinforce that this word has been twisted around a lot of different axles. How does the sense in which this is understood matter?

Jesus: To start on your question, let Me refer you to a passage that explicitly talks about bridging (or unifying) this division:

And the very God of peace sanctify you wholly; and I pray God your whole spirit (pneuma) and soul (psyche) and body (soma) be preserved blameless unto the coming of our Lord Jesus Christ.

1 Thessalonians 5:23

God is Spirit (Pneuma), and those who worship Him must worship in spirit (pneumati) and truth.”

John 4:24

This passage in John 4 lets you know that God is Spirit. Yet no one who knows God would consider this identity as excluding the mind of God. Or emotions:

The one who does not love does not know God, because God is love.

1 John 4:8

Let me circle you back to the reference to walking in the truth in that opening passage from 3 John and compare this:

Jesus saith unto him, I Am the way, the truth, and the life: no man cometh unto the Father, but by me.

John 14:6

You asked how the sense of soul (and spirit) matter. Let me remind you that John’s prayer is about “walking in the truth”. That is, that there be no shadow of division between the spirit soul and body. You referenced Romans 12:2 last time. That is a good verse to remember in this context. Those who are trusting in Me have been renewed in their spirit, in fact – have My Spirit indwelling, and must still be diligent to renew the mind. The body will be much more likely to align to the redeemed spirit if the mind is renewed with the truth (filled with the word, believed, and exercised in faith).

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Philippians 4:8 9

You also referenced this passage from Philippians last time, but it is well worth remembering. Many live as though they have no control over their own thoughts. The Spirit empowers such control, if the believer is willing to submit to the truth of the Word.

We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ.

(2 Cor 10:5 NIV)

Paul shows a stark contrast between the negativity of the unregenerate heart and the one bearing a spiritual crop by the power of God:

Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.

Galatians 5:21-23

See here, as I spoke of the kingdom of God, and the people were healed as the truth was given:

And the apostles, when they were returned, told him all that they had done. And He took them, and went aside privately into a desert place belonging to the city called Bethsaida. And the people, when they knew it, followed him: and He received them, and spake unto them of the kingdom of God, and healed them that had need of healing.

Luke 9:10-11

But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy. And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:

1 Peter 1:15-17

One important marker of holy conversation is that it aligns with the Truth.

Me: Thank You Jesus! I love You! You have given me a lot to mull over!

Jesus: You are welcome! I love you!

Alan Gough’s Scroll Work for 23’rd Psalm (my photo)

Lead Photo: https://www.Pexels.com

Health and Healing #4

Out of the Heart, the Mouth Speaks

Fourth in a continuing series of posts about the strong things the Bible has to say about health and healing and our part in it.

But those things which proceed out of the mouth come forth from the heart; and they defile the man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:

Matthew 15:18-19

O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh. A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

Matthew 12:34-35

For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind: But the tongue can no man tame; it is an unruly evil, full of deadly poison. Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

James 3:7-9

Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body. Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth. Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

James 3:3-5

Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O Lord, my strength, and my redeemer.

Psalm 19:14

Though Jesus has pointed out in Matthew 15:18-19 (above) the involvement of the mouth of the unredeemed in his own defilement, There are plenty of other scriptures that highlight the source of a good heart, and the use of the mouth to empower the release of those things into your realm.

Keep thy heart with all diligence; for out of it are the issues of life.

Proverbs 4:23

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Philippians 4:8

Jesus explains His the source of His words and the mighty importance of them.

For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak. And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.

John 12:49-50

The enemy hates our God’s-image-bearing souls. The scripture says the devil paces about, looking for prey. He has no power over a Christ-believer, unless the believer gives him the authority that rightfully belongs to the image bearer. Why would anyone do that? Often, we do it unwittingly. The devil has one method: deception. One deception is that our negative attitudes and talk are empty. In fact, by what we believe and say, we open the door to his attack. Remember that we just read that our faithless spew defiles; defiles our life, defiles our health, defiles our peace, defiles our purpose, and on and on. Don’t volunteer to be prey.

Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

1 Peter 5:8

And He tells us how our speech will come to reflect truth. The speech of the Holy Spirit describes our future. However, if we, being made in His image, instead speak a negative prophecy of our future, that power is given to us. We can have what we say. Our words are NOT empty. They reveal our attitude and our expectations. Another way to say it: Our words reveal the nature of our faith.

Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

John 16:13

Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.

Proverbs 18:21

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Romans 12:2

Sickness does not conform to the good and acceptable and perfect will of God. Instead it belongs to the realm of him who comes to steal and kill and destroy.

How can we renew our minds to resist conforming to the worldly outlook? We learn the promises of God, and we believe them. Let those promises be the power that crosses our lips. This transformation does not happen overnight, but let it begin today.

Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.

Philippians 4:8

Always been this way?