Health and Healing #14 –

Fourteenth in a series of posts concerning how much the Scripture has to say about spiritual healing.

And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities. Now when John had heard in the prison the works of Christ, he sent two of his disciples, and said unto him, art thou he that should come, or do we look for another? Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.

Matthew 11:1-5 (also in Luke 7)

Before we talk about this passage, backtrack with me for a moment to the first verse in the previous chapter. (A few verses in Matthew 10 were mentioned in Health and Healing #2.

And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. Matthew 10:1

Matthew 10:1

Matthew 10 is the background for the reference to Jesus sending out the twelve for some on-the-job training in preaching the gospel with healing and deliverance attending to attest to the message. Notice from the first verse that this power is Jesus’, and that He gave them this power of His to exercise. “Yes”, some might say, “But these were Jesus disciples”. If you are in a saving relationship with Him and are not discounting His word, so are you, His disciple. Jesus said, “If you continue in My word, then you are my disciples indeed”. (John 8:31)

John the Baptist sent a couple of his disciples as he languished in Herod’s prison to question Jesus as to whether, “He was the one to come?” Many during John’s Day, possibly including John, expected the prophesied Messiah to come as a Conquering King, a “Son of David”, to liberate the Israelites from their oppressors − of which there had been many. We might therefore forgive John his gathering doubts, since Jesus was giving no indication of fomenting a governmental takeover. In our own time, who understands that the most serious oppression is spiritual in nature; that even that which seems to come from human sources is empowered by darkness?

For though we walk in the flesh, we do not war after the flesh:(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds;) Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

2 Corinthians 10: 3-5

Is the societal reimagining of every truth as something twisted from its original design not a sign for any not completely devoid of spiritual discernment?

But I digress. We were speaking of John’s rising doubt enduring unjust imprisonment. (I am biting my tongue about unjust imprisonments ongoing in 2023, since that is off topic for this post.) John was in prison on account of publicly censuring Herod Antipas, tetrarch of Galilee. Herod had divorced his Nabatean wife, and married Herodias, also divorced from Herod’s half-brother Philip. John, in the unvarnished style of the Old Testament prophets, publicly proclaimed this arrangement was in violation of the Mosaic law. This very public message garnered the ire of Herodias, who sought to fully retaliate. (Read more in Matthew 14, Mark 6, and Luke 9. See Herod Antipas in britannica.com for some additional historical context, if interested.)

What was Jesus’ answer to John’s disciples? To remind John what he had once known. He told them to tell John again what they were witnessing: all manner of healings, deliverance, and preaching of the Gospel to the poor. Then he made an interesting addition:

And blessed is he, whosoever shall not be offended in me.

Matthew 11:6

The Greek word translated “offended” is σκανδαλίζω (transliteration: skandalizó). Jesus was sending this message to John: “Don’t be scandalized that what I Am doing is not aligned with your expectations”. We too ought to guard against falling into the trap of setting our expectations above Jesus’ plan, lest we become a judge of Jesus, rather than a disciple.

How do we guard against this disastrous error?

Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

John 15:15

We live as friends of Jesus. We listen to Him. We trust Him. We love Him. We do what He asks, not out of compulsion, but from affection.

Healing, whether from physical maladies, or more seriously, the spiritual ones, is IN HIM. The most important thing we can do is draw closer to Him and remain. He has called us to be as inseparable from Himself as He is from the Father. (John 10:30, 14:20, 1 Corinthians 6:17)